论语(拼音版)

xueerdiy1学而第一ziyuexueerhixizhibuyiyuehuyoupengziyuanfanglaibuyilehurenbuzh1子曰：学而时习之，不亦悦乎？有朋自远方来，不亦乐乎？人不知erbuyunbuyijunihu而不愠，不亦君子乎？”youziyueqiweirefiyexiaotierhaofaishangzhexianyibuhaofaishangerhao有子曰：其为人也孝悌，而好犯上者，鲜矣；不好犯上，而好zuoluasheweizhiyouyejuniwubenbenlierdaoshengxiaodiyezheqiweireishiben作乱者，未之有也。君子务本，本立而道生。孝弟也者，其为仁之本yu与！”ziyueqiaoyaningexianyiren子曰：“巧言令色，鲜矣仁！”cengziyuewurisaningwushenweireimouerbuzhonghuyupengyoujiaoerbuxin曾子曰：吾日三省吾身：为人谋而不忠乎？与朋友交而不信huchuanbuxhu乎？传不习乎？”ziyuedaoqiaichengzhiguojinghierxinjieongeraireshiminyish子曰：道千乘之国,敬事而信，节用而爱人，使民以时。ziyuediziruzexiaochuzetijinerxinfanaizhongerqiinenhangyouyu子曰：弟子，入则孝:,出则悌，谨而信，泛爱众，而亲仁。行有馀lizeyixuewen力,则以学文。”zixi0/uexiaxianyiseshifumunengjieqilishijunnengzhiqishenyupeng子夏曰:贤贤易色；事父母，能竭其力；事君，能致其身；与朋youjiaoyaneiyouxinsuyueweixuewubiweizhixueyi友交，言而有信。虽曰未学，吾必谓之学矣ziyuejunibuzhongzebuweixuezebuguzhuzhongxinwuyouburuyizheguo子曰：君子不重，则不威；学则不固。主忠信，无友不如已者。过zewudangai则勿惮改。”cengz1yueshenzhongzhuyuanmindeguihouy1曾子曰：“慎终追远，民德归厚矣。”z1qliwenyuz1gongyuefuz1zhiyushibangyebiwenqizhengqiuzhiyuyiyuzhi子禽问于子贡曰：夫子至于是邦也，必闻其政，求之与？抑与之yuz1gongyuefuz1wenlianggongjianrang/1dezhifuz1zhyiuzhiyeqizhu与？”子贡曰：夫子温、良、恭、俭、让以得之。夫子之求之也，其诸yihurenhiqiuzhiyu异乎人之求之与？”z1yuefuzaiguanq1zhifumeiguanq1hangsannianvugaiyufuzhidaokeweixiao子曰：父在，观其志；父没，观其行；三年无改于父之道，可谓孝y1矣。”y0uz1yuel1zhiyongheweiguixiawangzhidaosiweimeixiaodayouzhiyousuo有子曰：礼之用，和为贵。先王之道，斯为美；小大由之。有所bux1ngzhiheerhebuy1l1jiehiyibukex1ngye不行，知和而和，不以礼节之，亦不可行也。”y0uz1yuexinjinyuyiyankefuyegongjiyul1yuanch1ruyeyirbushiq1有子曰：信近於义，言可复也。恭近於礼，远耻辱也。因不失其qinyikezongye亲，亦可宗也。”z1yue子曰：junishiwuqitbaojuwuqiuanm1nyushiershenyuyan君子食无求饱，居无求安，敏於事而慎於言,jiuoudaoerzheng就有道而正yankeweihaoxueyey1焉，可谓好学也已z1gongyue子贡曰:pinerwuchanfuerwujiaoheruz1yue贫而无谄，富而无骄，何如？”子曰:keyeweiuopinerlefu可也。未若贫而乐，富eraol1zheyez1gongyue而好礼者也。”子贡曰:shiyunruqierucuoruzhuorumoq1sizhiweiyu诗》云：如切如磋，如琢如磨’，其斯之谓与?z1yue子曰：ciyesh1keyuyanshiy1y1gaozhuwangerzh11azhe赐也，始可与言〈诗》已矣，告诸往而知来者z1yuebuhuanrenzhibuj1zhihuanbuzhirenye子曰：不患人之不己知，患不知人也为政篇第二zIyueweizhengyIdepirubeihenjuqsuoerzhongxing6ngzhi子曰：为政以德，譬如北辰，居其所而众星共之。”zIyueshisanbaiyiyanyIbizhiyuesiwuxie子曰：“诗》三百，一言以蔽之，曰：思无邪。’”zIyuedaozhiyIzhengqizhiyIxngminmianerwuchIdaozhyIde子曰：道之以政,齐之以刑，民免而无耻；道之以德，youchIqiege有耻且格。weiihengpiandierqizhyili齐之以礼，ziyue子曰：wushjyouwuerzhiyuxuesanshier丨i吾十有五而志于学，三十而立，sishierbdhubwushierzhitiaming四十而不惑，五十而知天命，lidhierGrshunqishiercbngxinuoyubuyuju六十而耳顺，七十而从心所欲，不逾矩mengyiziwenxiaoziyuewuweifanhiyuzigaozhiyuemengsunwenxia(yuwo孟懿子问孝。子曰：无违。”樊迟御，子告之曰：“孟孙问孝于我，woduiyuewuweifaichiyueheweiyeziyueshengshizhiyilisizangzhyi我对曰，无违。”樊迟曰：何谓也？”子曰：“生，事之以礼；死，葬之以lIjizhiyili礼，祭之以礼。”mengwubowenxiaozIyuefUmuweiqjizhyOu孟武伯问孝。子曰：父母唯其疾之忧。”zIyouwenxiaozIyue子游问孝。子曰:jinhyia(zheshiweyengyangzhiyuquanma今之孝者，是谓能养。至于犬马，jieengyou皆能有yangbujingheyIbiehu养；不敬，何以别乎?zIxicwenxiaozIyuesenanyoushidizIfuqlaoyoujiushxiashengzhuan子夏问孝。子曰：色难。有事，弟子服其劳；有酒食，先生馔，cengshiyIweixiachu曾是以为孝乎？”zIyue子曰：wuyuhuiyanzhongribuweiruyutuiershengqsiyizuyIfahuiyebu吾与回言终日，不违，如愚。退而省其私，亦足以发，回也不yu愚。”ziyueshiqisuoy1guanqisuoyouchaqisuoanren^anshouzaireiyarshouzai子曰：视其所以，观其所由，察其所安。人焉瘦哉？人焉瘦哉?z1yuewenguerzhixinkey1weishiy1子曰：温故而知新，可以为师矣。”z1yuejuizibuqi子曰：君子不器。”z1gongwenjuz1z1yuexiaxngqyanerhoucongzhi子贡问君子。子曰：先行其言而后从之。”z1yuejunizhouerbub1xiaoreib1erbuzhou子曰：君子周而不比，小人比而不周。”z1yuexueerbusizewangsierbuxuezedai子曰：学而不思则罔，思而不学则殆。”z1yuegonghuyiduansihaiyey1子曰：“攻乎异端，斯害也已。”z1yueyouhuinuzhizhihuzhizhiweizhizhibuzhiweibuzhishizhiye子曰：由！诲女知之乎！知之为知之，不知为不知，是知也。”z1zhangxueganluz1yueduowenqueyshenyanqiyuzeguahu1yanguayou子张学干禄。子曰：多闻阙疑，慎言其馀，则寡悔。言寡尤，hangguahu1luzaiqizhongy1行寡悔，禄在其中矣。”aigongwenyueheweizeminfukongz1duiyuejuzhicuozhuwangzeminfuju哀公问曰：何为则民服？”孔子对曰：举直错诸枉，则民服；举wangcuOzhuzhizeminbufu枉错诸直，则民不服。”jikangz1wensh1minjingzhongy1quanruzhihez1yuelizhiy1zhuangze季康子问：使民敬、忠以劝，如之何？”子曰：临之以庄，则jingxiaocizezhongjushaneijiabunengzequan敬；孝慈，则忠；举善而教不能，则劝。”或谓孔子曰：子奚不为政？”子曰：“ 书 关于书的成语关于读书的排比句社区图书漂流公约怎么写关于读书的小报汉书pdf 》云：孝乎！惟孝，友于xiongdishiyuyouzhengshiyiweizheng兄弟，施于有政。’是亦为政，z1yuerenerwuxinbuzhiqikGye子曰：人而无信，不知其可也。z1zhangwenshishikezhiyez1yuexiqiwezezheng奚其为为政？”dachewuxiaochewuqhey1hangzhizai大车无，小车无，其何以行之哉？”y1nyinyuxial1suosunyikezhiyezhou子张问：十世可知也？”子曰:yinyuy1nl1suosunyi因于殷礼，z1yue'殷因于夏礼，所损益，可知也；周kezhiyeqihuojizhouzhesuibaishikezhiye所损益，可知也。其或继周者，虽百世，可知也。”feiqigu1erjizhichanyejiaiyibuweiwuyongye子曰：非其鬼而祭之，谄也。见义不为，无勇也tangbayipiandisan八佾篇第二kongz1weijishibayiwuyutingshikerenyeshubukerenye孔子谓季氏：八佾舞于庭，是可忍也，孰不可忍也？”sanjiahey1yongchez1yuexiangveipigongtiaz1mumuxiquyusanjiahi三家者以《雍》彻子曰：“相维辟公，天子穆穆’，奚取于二家之堂？”z1yuerenerburenrenerburen子曰：人而不仁，如礼何?人而不仁，如乐何？”linangvenl1zhibenz1yuedazawenl1yuqsheyeningiansang林放问礼之本。子曰：大哉问！礼，与其奢也，宁俭；丧与其易也，宁戚z1yueydizhiyoujunburuzhuxiazhiwangye子曰：夷狄之有君，不如诸夏之亡也。”yutashanz1weiranyouyuenufunengjiuuduiyuebunengz1yue季氏旅于泰山。子谓冉有曰：女弗能救与？”对曰:”子曰：wuhucengweitashanburulifianghu呜呼！曾谓泰山不如林放乎？”z1yuejun1wusuozhengbiyeshehuyirangershengxiaery1nqizhengyejuni子曰：君子无所争。必也射乎！揖让而升下而饮其争也君子。”z1xiOvenyueqiaoxiaqianximeimupanxisuy1weixuanxiheweiyez1yue子夏问“巧笑倩兮，美目盼兮，素以为绚兮'何谓也?”子曰：huishihousuyuel1houhuz1yueq1yuzheshangyesh1keyuyanshi绘事后素”曰：礼后乎？”子曰：起予者商也!始可与言〈诗》已矣。”z1yuexial1wunengyanzhiq1buzuzhengyeyanl1wunengyanzhisongbuzu子曰：夏礼，吾能言之，杞不足征也;殷礼，吾能言之，宋不足zhengyewenxianbuzuguyezuzewunengzhengzh対1征也。文献不足故也。足，则吾能征之矣子曰：自既灌而往者，吾不欲观之矣。”huowenzhishuoz1yuebuzhiyezhIqishuozhezhiyutiaxiayeqirushizhusihu或问之说。子曰：不知也，知其说者之于天下也，其如示诸斯乎！”zhiqzhang指其掌。jiruzaijishenrushenzaiz1yuewubuyujirubuji祭如在，祭神如神在。子曰：吾不与祭，如不祭。”wangsunjiawenyueyuqimeiyuaoningneiyuzaoheweiyez1yueburanhuozui王孙贾问曰：与其媚于奥，宁媚于灶，何谓也？”子曰：不然。获罪yutianwusuodaoye于天，无所祷也。”z1yuezhoujiayuerdaiyuyuhuwenzaiwucongzhou子曰：’周监于二代，郁郁乎文哉！吾从周。”z1rutamiaomeishivenhuoyueshuweizouuenzhi1zhi1hurutamiaomeishi子入太庙，每事问。或曰：孰谓鄹人之子知礼乎？入太庙，每事wenz1wenzhiyueshil1ye问。”子闻之，曰：是礼也。”z1yueshebuzhupiweilibutongkeguzhidaoye子曰：射不主皮，为力不同科，古之道也。”z1gongyuqugaoshuozhixiyangz1yueciyeeraiqiyangwoaiqil1子贡欲去告朔之饩p羊。子曰：赐也！尔爱其羊，我爱其礼。”z1yueshijunjin1reiy1weihanye子曰：事君尽礼，人以为谄也。”dinggongwenjunh1chenchenshijunruzhihekongz1duiyuejush1cheny1定公问：君使臣，臣事君，如之何？”孔子对曰：君使臣以l1chenshijuy1zhong礼，臣事君以忠。”z1yueguanjuleerbuy^naierbushang子曰：“关雎》，乐而不淫，哀而不伤。”aigongwensheyuzaiwozaiwoduiyuexichoushiy1songy1nreiv1baizhouren1哀公问社于宰我。宰我对曰：夏后氏以松，殷人以柏，周人以栗，曰，使民战栗。”子闻之，曰：“成事不说，遂事不谏，既往不jiu咎。”ziyueguanzhongzhiqixiaozaihuoyueguanzhongjianhayueguanshiyousan子曰：“管仲之器小哉！”或曰：“管仲俭乎？”曰：“管氏有三guiguanshibusheyandejianranzeguanzhongzhil1huyuebangjushusamenguan归，官事不摄，焉得俭？”然则管仲知礼乎？”曰：“邦君树塞门，管shiyishusamenbangjuwveiliangjuizhihaoyoufandianguanshiyiyoufandianguanshier氏亦树塞门。邦君为两君之好，有反坫，管氏亦有反坫。管氏而zhilishubuzhili知礼，孰不知礼？”z1yuludashileyueleqikezhiyesh1zuoxiruyecongzhiyichunruye子语鲁大师乐，曰：乐其可知也：始作，翕如也；从之一，纯如也，jiaoruyeyiruyey1cheng皦如也，绎如也，以成。”yifengeiq1ngjianyuejunz1zhizhiyusiyewuweichangbudejiayecongzhejian仪封人请见，曰：君子之至于斯也，吾未尝不得见也。”从者见zhichuyueersanz1hehuanyusanghutiaxiazhiwudaoyejiuy1tiajnang1fuz1weimu之。出曰：二三子何患于丧乎？天下之无道也久矣，天将以夫子为木duo铎。”z1weishaojimeiy1youuishanyeweiwujimeiy1weijishanye子谓《韶》：尽美矣，又尽善也。”谓〈武》：尽美矣，未尽善也。”z1yuejushangbukuanweil1bujingl1sangbuaiwuhey1guanzhizai子曰：居上不宽，为礼不敬，临丧不哀，吾何以观之哉？”lireipiandisi里仁篇第四ziyuelirenveimeizebuchurenyandezhi子曰：里仁为美。择不处仁，焉得知？”z1yueburezhebukey1jiuchUyuebukey1changchulereizheanrenzhizheliren子曰：不仁者不可以久处约，不可以长处乐。仁者安仁，知者利仁。”z1yueweireizhenenghaorennengeren子曰：唯仁者能好人，能恶人。”z1yuegouzhiyurey1wueye子曰：苟志于仁矣，无恶也。”z1yuefuyuguishirenzhisuoyuyebuy1qidaodezhibuchuyepiiyujianshiren子曰：富与贵，是人之所欲也。不以其道得之，不处也。贫与贱，是人zhisuoeyebuy1qidaodezhibuquyejuiz1qurenehuchengmingjuiz1wuzhongshi之所恶也。不以其道得之，不去也。君子去仁，恶乎成名？君子无终食zhiawerenzaocibiyushidiaipeibiyushi之间违仁，造次必于是，颠沛必于是。”z1yuewoweijiahnaorenheeburenzhehaoreizhewuy1shangzhiebureizhe子曰：我未见好仁者，恶不仁者。好仁者，无以尚之；恶不仁者，qiweien1bush1bureizhejidhuqishenyounengyiriyongiliyuren/1huwoweijianl1bu其为仁矣，不使不仁者加乎其身。有能一日用其力于仁矣乎？我未见力不zuzhegayouzhiy1woweizhijiaye足者。盖有之矣，我未之见也。”z1yue子曰：renzhiguoyegeyuqidangguanguosizhien1人之过也，各于其党。观过，斯知仁矣。”z1yue子曰：chaowendaoxis1key1嘲闻道，夕死可矣。”z1yue子曰：shizhiyudaoerh1eyieshizheweizuyuyiye士志于道，而耻恶衣恶食者，未足与议也。”z1yuejun1zhiyutianxiyewushiyewumoyeyizhiyub1子曰：君子之于天下也，无适也，无莫也，义之与比。ziyuejuizihuaidexiaoreihuaitujuiz1huaXingxiaorenuaihui子曰：君子怀德，小人怀土；君子怀刑，小人怀惠。”z1yuefangyulierhangduoyuan子曰：’放于利而行，多怨。”ziyuenengy1l1rangveiguohuheyoubdnengy1l1rangveiguorul1he子曰："能以礼让为国乎，何有？不能以礼让为国，如礼何？”z1yuebuhuanwuweihuansuoy1libuhuanmoy1zhiqiUveikezhiye子曰：不患无位，患所以立。不患莫已知，求为可知也。”z1yuecanhuwudaoyiy1guanzhicengz1yueweiz1chumenreiwenyuehe子曰：参乎！吾道一以贯之。”曾子曰：唯。”子出，门人问曰：何weiyecengz1yuefuz1zhidaozhongshueiy1y1谓也？”曾子曰：夫子之道，忠恕而已矣。”z1yuejyuyuyixiaorenyuyuli子曰：君子喻于义，小人喻于利。”z1yuejiaxiansiqiyanjiabuxianerneizix1ngye子曰：见贤思齐焉，见不贤而内自省也。”z1yueshifumujijianjiazhibucongyOujinguweilaoerbuyuan子曰：事父母几谏，见志不从，又敬不违，劳而不怨。”z1yuefumuzaibuyuanyouyoubiyoufang子曰：父母在，不远游，游必有方。”z1yuesanniaiwugaiyufuzhidaokeweiiay1子曰：三年无改于父之道，可谓孝矣。”z1yuefumuzhnianbukebuzhiyeyizey1x1yizey1ju子曰：父母之年，不可不知也。一则以喜，一则以惧。”z1yueguzheyanzhibuchuch1gongzhibudaiye子曰：古者言之不出，耻躬之不逮也。”z1yuey1yueshizhizhexiany1子曰：以约失之者鲜矣。”z1yuejuiz1yuneyuyanerm1nyuhang子曰：君子欲讷于言而敏于行。”子曰：德不孤，必有邻。”ziyouyueshijunhusiruyipengyoushusishuyi子游曰：事君数，斯辱矣；朋友数，斯疏矣zhiyeziweigongyechangkeqiye子谓公冶长：可妻也ziweinanrong子谓南容:ziweiiijian子谓子贱:zigongwenyuebangyoudaogongyechangpiandiwu公冶长篇第五suizaileiiezhihongfeiqizuiye。虽在缧绁之中bufeibangwudao“邦有道，不废；邦无道，janizaruoren君子哉若人!子贡问曰：赐也何如?huoyueyongyerenerbuningyiqiziqizhi或曰：“雍也仁而不佞buzhiqrenyaryongning不知其仁，焉用佞？zishiqidiackaishiduiyue子使漆雕开仕。对曰：ziyuedaobuxng子曰：道不行，,非其罪也mianyaxinglu免於刑戮luwujanizhesiyanqusi鲁无君子者，斯焉取斯?ziyue”子曰：ziyue”子曰：女，器也。yanyongningyue”曰:”以其子妻之。yiqxionghiiqi”以其兄之子妻qiyeyuehulian何器也？”曰：瑚琏yureiyikougeiluzengyuren焉用佞？御人以口给，屡憎於人。wusizhiweiengxinzishuo吾斯之未能信。”子说。chengfufuyuhai乘桴浮于海congwozheqiyOuuziluwenzhKizi从我者，其由与？”子路闻之喜。子yueyouyehaoyongguowowusuoqucai曰:由也好勇过我，无所取材。mengwubowenzilurenhaziyuebuzhiyeyouwenziyue孟武伯问:子路仁乎？”子曰:不知也。”又问。子曰chengzhiguokeshizhiqfuyebuzhiqrenyeqiuyeheruziyue乘之国，可使治其赋也，不知其仁也。”求也何如？”子曰:yibaichengzhijiekeshiweizhizaiyebuzhiqirenyechiyeheru邑，百乘之家，可使为之宰也，不知其仁也”赤也何如?youyeqian由也，千qiuyeqianhizhi求也，千室之ziyuechiye子曰：赤也，shudailiyuchaokeshiyubinkeyanyebuzhiqrenye束带立于朝，可使与宾客言也，不知其仁也。子谓子贡曰：女与回也孰愈？”对曰：赐也何敢望回？回也闻一以知sh1ciyewenyiyizhierziyuefuruyewuyunufuruye十，赐也闻一以知二。”子曰：弗如也；吾与女弗如也。”zaiyuzhouqinziyuexiumubukediaoyefentuzhiqiangbukewuyeyuyuyuhe宰予昼寝。子曰：朽木不可雕也，粪土之墙不可圬也；于予与何zhuziyueshiwuyurenyetingqiyanerxinqihangjiwuyurenyetingqiyanerguanqi诛？”子曰：’始吾于人也，听其言而信其行；今吾于人也，听其言而观其x1ngyuyuyugaishi行。于予与改是。”ziyuewuwejiagiangzhehu0duiyueshenchengziyuechengyeyuyande子曰：吾未见刚者。”或对曰：坤枨。”子曰：“枨也欲，焉得gang刚？”zigongyuewobuyurenzhijiahuwoyewuyiyuwujiahurenziyueciyefeier子贡曰：我不欲人之加诸我也，吾亦欲无加诸人。”子曰：赐也，非尔suojiye所及也。”zigongyuefuzizhiwenzhangkedeervenyefuzizhyanxinyutiandaobukedeer子贡曰：夫子之文章，可得而闻也；夫子之言性与天道，不可得而wenye闻也。”ziluyouwenweizhmengxingweikongyouwen子路有闻，未之能行，唯恐有闻。zigongwenyuekongwenziheyiweizhiwenyeziyueminerhaoxuebuchixia子贡问曰：“孔文子何以谓之文也？”子曰：“敏而好学，不耻下wenshiyiweizhiwenye问，是以谓之文也。”ziweizichanyoujunizhidaosiyanqihangyiyegongqishishangyejingqiyang子谓子产：有君子之道四焉：其行已也恭，其事上也敬，其养minyehuiqishiminyeyi民也惠，其使民也义。”子曰：晏平仲善与人交，久而敬之。”zangwenzhongjucaishanjieaozhuo子曰：仲居蔡，山节藻梲，何如其知也？”zizhangwenyuelinginziwensanshiweiliryginwuxisesanyizh1wuyunsejiihingy1nzhizheng问曰:令尹子文三仕为令尹，无喜色；三已之，无愠色。旧令biyigaox1ninginheruziyuezhongyiyuerenihuyuewei尹之政,必以告新令尹何如？”子曰：“忠矣”曰:仁矣乎？”曰:zh1yanderencuizishiqijunchenwenziyoumashichengqieiweizhiyutabang知。焉得仁？”崔子弑齐君，陈文子有马十乘，弃而违。至于他邦,yueyouwudaifucu1iyeweizh1zh1yibangzeyouyueyouwudaifucuiziyeweizh1曰:犹吾大夫崔子也'违之。之一邦，则又曰:犹吾大夫崔子也。’违之。ziyueq1ngyiyuerenihuyueweizh1yanderen何如?”子曰：清矣。”曰：仁矣乎？”曰：朱知焉得仁？”jiwenzisans1erhouhangziwenzh1yuezais1keyi季文子三思而后行。子闻之，曰：再，斯可矣。”ziyueningvuzibangyoudaozezh1bangwudaozeyuqizhikejyeqyu子曰：宁武子，邦有道，则知；邦无道，则愚。其知可及也，其愚bukejye不可及也。”zizachenyueguiyuguiyuwudangzhixiaozikuangjianferanhengzhangbuzh1子在陈，曰：归与！归与！吾党之小子狂简，斐然成章，不知suoyicaizh1所以裁之。”ziyueboyshuqbunianjiueyuanshiyongx1子曰：伯夷、叔齐不念旧恶，怨是用希。”ziyueshuweiweshenggaozhihuoqixiyanqizhuqlineryuzh1子曰：孰谓微生高直？或乞醯焉，乞诸其邻而与之。”ziyueqiaoyanlingezugongzuoqiumingchizh1qiuyichizh1niyuaneryouq子曰：“巧言、令色、足恭，左丘明耻之，丘亦耻之。匿怨而友其renzuoqiamingchizh1qiuyichizh1人，左丘明耻之，丘亦耻之。”颜渊、季路侍。子曰：盍各言尔志？”子路曰：’愿车马衣轻裘与朋yougongbizh1erwuhanyanyuaryueyuanwufashanwushilaoz1luyueyuanwenz1友共，敝之而无憾。”颜渊曰：’愿无伐善，无施劳。”子路曰：“愿闻子zhizhiz1yuelaozheanzh1pengyouxinh1shaozhehuaiih1之志。”子曰：老者安之，朋友信之，少者怀之。”z1yuey1y1huwuweijianengjianiguoerneizisongzheye子曰：已矣乎！吾未见能见其过而内自讼者也。”z1yueshishizh1yibiyouzhongxinuqiuheyanburuqiuzhihaoxueye子曰：十室之邑，必有忠信如丘者焉，不如丘之好学也。”yongyepiandiliu雍也篇第六ziyueyongyekesh1nanmian子曰：’雍也可使南面。”zhonggongwenz1sangboz1z1yuekeyejianzhonggongyuejujinc^rhangjian仲弓问子桑伯子，子曰：可也，简。”仲弓曰：居敬而行简,y1linqiminbuyikehujujianerhangjianwunaidajianhuz1yueyongzhiyanan以临其民，不亦可乎？居简而行简，无乃大简乎？”子曰：“雍之言然。”aigongwendiz1shuweihaoxuekongz1duiyueyouyanhuizhehaoxuebuqianu哀公问：弟子孰为好学？”孔子对曰：有颜回者好学，不迁怒，buerguobuxingluanmings1y1jiiyezewangweiwenhaoxuezheye不贰过。不幸短命死矣。今也则亡，未闻好学者也。”z1huash1yuqranz1weiq1muq1ngsuz1yueyuzhifuq1ngyiyueyuzhi子华使于齐，冉子为其母请粟。子曰：与之釜。”请益。曰：与之yuranz1yuzhisuwub1ngz1yuechizhishiqiyechengfemayiqfngqiuwuwenzhf庾。”冉子与之粟五秉。子曰：赤之适齐也，乘肥马，衣轻裘。吾闻之yejun1zhouj1bujifu也：君子周急不继富。”yuansiweizhizaiyuzhisujiubaicz1yuewuy1yuerlin1xiang!anghu原思为之宰，与之粟九百，辞。子曰：毋！以与尔邻里乡党乎！”z1weizhonggongyueliniuzhf1qiejiaosuiyuwuyongshanchuanqshezhu子谓仲弓曰：犁牛之子且角，虽欲勿用，山川其舍诸？”z1yuehuyeqixisanuebuweienqyuzeriyuezhiyanery1y1子曰：回也，其心三月不违仁，其馀则日月至焉而已矣。”jikangz1wenzhongyoukesh1congzhengyeyuz1yueyouyeguoyucongzhenghu季康子问：“仲由可使从政也与？”子曰：由也果，于从政乎heyouyueciyekesh1congzhengyeyuyueciyedayucongzhenghuheyouyue何有”曰:赐也可使从政也与？”曰：赐也达，于从政乎何有？”曰：qiuyekesh1congzhengyeyuyueqiuyeyiyucongzhenghuheyou求也可使从政也与？”曰：求也艺，于从政乎何有？”jishish1m1nz1qiaiweifezaim1nz1qianueshanweiwocyanruyoufuwozheze季氏使闵子骞为费宰。闵子骞曰：善为我辞焉！如有复我者，则wubizawenshangy1吾必在汶上矣boniUyoujiz1wenzh1ziyouzhiqishouyuewangzh1mingy1fusirenyeer伯牛有疾，子问之，自牖执其手，曰：“亡之，命矣夫！斯人也而yous1jyes1reryeeiyous1jye有斯疾也！斯人也而有斯疾也！”z1yuexiaizaihuyeyiddnshiyipinzaloxiangrenbukanqiyouhuiyebu子曰：贤哉，回也！一箪食，一瓢饮，在陋巷，人不堪其忧，回也不gaiqlexianaihuye改其乐。贤哉，回也！”ranqiuyuefebushuoz1zhidaolibuzuyez1yuelibuzUzhezhongdaoerfei冉求曰：非不说子之道，力不足也。”子曰:力不足者，中道而废。j1nuhua今女画。”z1weiz1xi0/uenuweijun1ruwuweiaorenru子谓子夏曰：女为君子儒!无为小人儒!z1youwewuchengzaiz1yuenudereiyanerhuyueyoudantamiemingzhehang子游为武城宰。子曰：女得人焉耳乎？”曰：有澹台灭明者，行buyoujingfegongshiwechangzhiyuyanzhishiye不由径，非公事，未尝至于偃之室也。”z1yuemengzhifanbufabenerdianjiangumenceqmayuefeganhouye子曰：“孟之反不伐，奔而殿，将入门,策其马，曰：非敢后也，mabujiiye马不进也z1yueeyousongchaozhmeibuyouzhuhuanzhiningnanhumianyUj1nhishiy1子曰：不有祝鲩之佞，而有宋朝之美，难乎免于今之世矣!z1yueshuinengchubuyouhuhemoyousidaoye子曰：谁能出不由户？何莫由斯道也？”z1yuezhishengwenzeyewenshengzhizesh1wenzhib1to1nranoujuiz1子曰：质胜文则野，文胜质则史。文质彬彬，然后君子。”z1yuerenzhishengyezhwangzhishengyexingermian子曰：人之生也直，罔之生也幸而免。”ziyuezhizhizheburuhaozhizhehaozhizheburulezhizhe子曰：知之者不如好之者，好之者不如乐之者。”z1yuezhongreiy1shangkey1yushangyezhongreiy1xiabukey1yushangye子曰：“中人以上，可以语上也；中人以下，不可以语上也。”fanchiwenzhiz1yuewuminzhiy1j1ngu1sheneiyuanzhikeweizhi1wenren樊迟问知。子曰：务民之义，敬鬼神而远之，可谓知矣。”问仁。yuereizhexiananerhouhuokeweireiy1曰:仁者先难而后获，可谓仁矣。”z1yuezhizheleshu1renheleshanzhizhedongreizhej1ngzhizhelereizhe子曰：知者乐水，仁者乐山。知者动，仁者静。知者乐，仁者shou寿。”z1yueq1yibianzhiyululuyibianzhiyudao子曰：齐一变，至于鲁；鲁一变，至于道。”z1yuegubuguguzaiguzai子曰：觚不觚，觚哉！觚哉！”zaiwowenyuereizhesuigaozhyuej1ngyoureiyanqicongzhiyez1yuehewei宰我问曰：仁者，虽告之曰：井有仁焉。’其从之也？”子曰：何为q1ranyejun1keshiyebukexianyekeqiyebukewangye其然也？君子可逝也，不可陷也；可欺也，不可罔也。”z1yue子曰：juiz1boxueyuwenyuezhi1l1yikey1fupany1fu君子博学于文，约之以礼，亦可以弗畔矣夫!yusuofouzhetiayianzhitiayanzhi予所否者，天厌之！天厌之!z1jiarnanz1z1lubushuofuz1sh1zhiyue子见南子，子路不说。夫子矢之曰:z1yuezhongyongzhiveideyeq1zhiy1huminxianjiuy1子曰：“中庸之为德也，其至矣乎！民鲜久矣。”z1gongyueruyouboshiyuminernengjizhongherukeweienhuz1yueheshi子贡曰：如有博施于民而能济众，何如？可谓仁乎？”子曰：何事yurenbiyeshenghuyaoshunqiyoubinghufurenhey1yulierlireny1yudaerda于仁！必也圣乎？尧舜其犹病诸！夫仁者，已欲立而立人，已欲达而达rennengjiqupikeweirenhiangyey1人。能近取譬，可谓仁之方也已。”shuerpiandiqi述而篇第七z1yueshuerbuzuoxinerhaoguqieb1yuwolaopeng子曰：述而不作，信而好古,窃比于我老彭。”z1yuemoershizhixueerbuyanhuirenbujuanheyouyuwozai子曰：默而识之，学而不厌，诲人不倦，何有于我哉？”z1yuedezhibuxiuxuezhibujiangwenyibunengx1bushanbunenggaishiwuyou子曰：德之不修，学之不讲,闻义不能徙，不善不能改，是吾忧ye也。”zizhiyannushenshenruyeyaoyaoruye子之燕居，申申如也，夭夭如也。z1yueshenyiwushuaiyejiuyiwubufumengjiazihougong子曰：甚矣吾衰也！久矣吾不复梦见周公。”z1yuezhiyudaojuyudeyiyurenyouyuyi子曰：志于道，据于德，依于仁，游于艺。”ziyuezixinghuxiuy1shangwuweichangwuhuiyan子曰：自行束修以上，吾未尝无诲焉。”z1yuebufenbuq1bufeibufajuyiyubuy1sanyufanzebufuye子曰：不愤不启，不悱不发。举一隅不以三隅反，则不复也。”z1shyuyousangzhezhiceweyhangbaoye子食于有丧者之侧，未尝饱也。z1yushirikuzebuge子於是日哭，则不歌。z1weiyaiyuanyueyongzhizehangshezhizecangweiwoyueiyoushifuz1luyue子谓颜渊曰：用之则行，舍之则藏，惟我与尔有是夫！”子路曰：z1hangsanjunzeshuiyuz1yuebaohufenghes1erwuhu1zhewubuyuyebiyel^n子行三军，则谁与？”子曰：暴虎冯河，死而无悔者，吾不与也。必也临shieryuhaomiouerchengzheye事而惧，好谋而成者也。”子曰：富而可求也，虽执鞭之士，吾亦为之。如不可求，从吾所hao好。”zizhisuoshenq1zhanj1子之所慎：齐、战、疾。zizaiqiwenshaosanyuebuzhirouveiyuebutuweilezhizhiyus1ye子在齐闻《韶》，三月不知肉味。曰：不图为乐之至于斯也。”ranyouyuefuziweiweijunhuzigongyuenuOwujiarwenzh1ruyuebo冉有曰：夫子为卫君乎？”子贡曰：诺。吾将问之。”入，曰：伯y1shuqiherenyeyueguzhixianenyeyueyuanhuyueqiurenerderenyouhe夷、叔齐何人也？”曰：古之贤人也。”曰：怨乎？”曰：求仁而得仁，又何yuanchuyuefuzibuweiye怨？”出，曰：夫子不为也。”z1yuefanhush以inshuiqugongerzhenzh1leyizaiqizhongyibuyierfuqie子曰：饭疏食饮水，曲肱而枕之，乐亦在其中矣。不义而富且guiyuworufuyun贵，于我如浮云。”ziyuejiavoshunianwushiy1xueyikey1wudaguoy1子曰：加我数年，五十以学《易》，可以无大过矣。”zisuoyayansh1shuzhixingjieayanye子所雅言，〈诗》、书》、执行，皆雅言也。yegongwenkongz1yuz1luz1lubuduiz1yuendx1buyueqiwerenyefafen叶公问孔子于子路，子路不对。子曰：女奚不曰：其为人也，发愤wangshiley1wangyoubuzhila0zhjianzhiyuner忘食，乐以忘忧，不知老之将至云尔。”z1yuewofeshengerzhizhizhehaogum1ny1qiuzh1heye子曰：我非生而知之者，好古，敏以求之者也。”z1buyuguaililuanshen子不语：怪、力、舌L、神。z1yuesanrenhangbiyouwoshyanzeqishanzheercongzh1q1bushanzheergai子曰：三人行，必有我师焉；择其善者而从之，其不善者而改zhi之”X_-oziyuetiashengdeyuyuhengqiruyuhe子曰：天生德于予，恒其如予何？”z1yueersanziyiwoweiinhawuwuyinhuerwuwuxingebdyuOranizheshi子曰：二三子以我为隐乎？吾无隐乎尔。吾无行而不与二三子者，是qiuye丘也。”z1y1sijiaowenhangzhongxin子以四教：文、行、忠、信。z1yueshengrenwubudeerani1dejiajnun1zhesikey1z1yueshan子曰：“圣人，吾不得而见之矣;得见君子者，斯可矣。”子曰：善renwubudeeijiazhiy1dejiaynouhengzhesikey1wangerweiyouxueiweiyingyue人，吾不得而见之矣；得见有恒者，斯可矣。亡而为有，虚而为盈,erweitainanhuyouhengy1而为泰，难乎有恒矣z1diaoerbugangyibushexiu子钓而不纲，弋不射宿z1yuegayoubuzhierzuozhizhewowushiyeduowenzeqishanheer6ngzhiduo子曰：盖有不知而作之者，我无是也。多闻，择其善者而从之，多jianershizhizhizhiciye见而识之，知之次也。”huxianapanyuyantony1jianmenreihuoz1yueyuqjiyebuyuqtuiyeweihe互乡难与言，童子见，门人惑。子曰：与其进也，不与其退也，唯何shenrenjie1y1jinyuqjieyebubaoqwangye甚？人洁已以进，与其洁也，不保其往也。”z1yuereiyuanhuzaiwoyurensirenzhiy1子曰：仁远乎哉？我欲仁，斯仁至矣。”chens1bawenzhaogongzhil1hukongz1yuezhil1kongz1tuiyiwumaqier陈司败问：“昭公知礼乎？”孔子曰：知礼。”孔子退，揖巫马期而jizhiyuewuwenjuz1budangjunz1yidanghujunuyuwuweitong(ingweizhivu进之，曰：吾闻君子不党，君子亦党乎？君取于吴，为同姓，谓之吴mengz1junerzhil1shubuzhil1wumaq1y1gaoz1yueqiuyexinggouyouguoren孟子。君而知礼，孰不知礼？巫马期以告。子曰：丘也幸，苟有过，人bizhizhi必知之。”z1yureigeershanbish1fanzhierhouhezhi子与人歌而善，必使反之，而后和之。z1yuewenmowuyouuenyegongxinguz1zewuweizhiyoude子曰：文，莫吾犹人也。躬行君子，则吾未之有得。”z1yueruoshengyurenzewuq1ganyiweizhibuyanhuirenbujuanzekeweyunery1子曰：若圣与仁，则吾岂敢？抑为之不厌，诲人不倦，则可谓云尔已y1gongxihuayuezhengweidiz1bunengxueye矣。”公西华曰：“正唯弟子不能学也。”z1jibingz1luq1ngdaoz1yueyouzhuz1luduiyueyouzhileyuedao子疾病，子路请祷。子曰：有诸？”子路对曰：有之。诔曰：祷eryushangxiahenzhiz1yueqiuzhidaojiuy1尔于上下神祗。’子曰：丘之祷久矣。”z1yueshezebusunjianzeguyuqibusunyeninggu子曰：奢则不孙，俭则固。与其不孙也，宁固。”z1yuejuiz1tandangdangxiaoreichangqiqi子曰：君子坦荡荡，小人长戚戚。”z1wenerliweierbumenggongeran子温而厉，威而不猛，恭而安。tabopiandiba泰伯篇第八ziyuetaboqikeweizhideyey1y1sany1tiaxiaangminwudeerchengyan子曰：泰伯，其可谓至德也已矣。三以天下让，民无得而称焉。”z1yuegongerwul1zelaoshenerwul1zex1yongerwul1zeluanzhierwul1ze子曰：“恭而无礼则劳，慎而无礼则葸，勇而无礼则乱，直而无礼则jiaojun1duyuqinzeminxingyurengujitbuyzeminbutou绞。君子笃于亲，则民兴于仁；故旧不遗，则民不偷。”cengz1youjizhaomendiz1yueq1yuzuq1yushoushiyunzhanzhanjing曾子有疾，召门弟子曰：启予足！启予手！〈诗》云：战战兢jingrulishenyuanrulubobingerjinerhouwuzhmianfuxiaoz1兢，如临深渊，如履薄冰。’而今而后，吾知免夫！小子！”cengz1youjimengjingiwenzhicengz1yanyueniaozhijiansg1qimingyeairen曾子有疾，孟敬子问之。曾子言曰：“鸟之将死，其鸣也哀；人zhiansg1qyanyeshan之将死，其言也善juz1suogu1hudaozhesan君子所贵乎道者三:dongrongmaosiyuanbaomany1动容貌，斯远暴慢矣;zhengyansesijixiy1chuciqisiyuanb1bey1bianouzhishizeyousicun颜色，斯近信矣；出辞气，斯远鄙倍矣。笾豆之事，则有司存cengz1yuey1nengwenyubunengy1duowenyuguayouruowushiruoxufanerbu曾子曰：以能问于不能，以多问于寡；有若无，实若虚，犯而不xiaoxizhewuyouchangcongshiyusiy1校。昔者吾友尝从事于斯矣。”cengz1yuekey1tuoliuh1zhigukey1jibail1zhimingl"ajieerbukeduoyejun曾子曰：可以托六尺之孤，可以寄百里之命，临大节而不可夺也。君z1renujun1renye子人与？君子人也。”cengz1yueshibukey1buhongyireizhongerdaoyuanren1weij1renbuyizhonghu曾子曰士不可以不弘毅，任重而道远。仁以为己任，不亦重乎？s1erhouy1buyiyuanhu死而后已，不亦远乎？”z1yuex