学佛基础问答（Buddhist based quiz）

学佛基础问答（Buddhist based quiz） 学佛基础问答(Buddhist based quiz) Question: what is Buddha, and what is Buddhism? Answer: the awakened one is the Buddha, and China likes to call the saint". People who have already awakened will announce the true meaning of consciousness, and educate the masses to form a religion. Buddhism refers to the wise and enlightened person who teaches us. Q: how do I hear that Buddha is the ruler of God? Answer: God is the spirit, it is artificial thoughts and ideas, doubt God is wrong, it is wrong to confirm God's master. Because the spirit is the root of the pain and happiness, and only the source of consciousness, happiness and pain can transcend the bondage of spirit. So it is not the Buddha who rules God, but through consciousness it enables people to understand how to rid themselves of mental troubles and suffering. Q: why don't you listen to Buddha Dharma? Answer: Yes, for thousands of years, the Buddha has been regarded as a celestial being in the sky. No one really dare to face the reality, to the dharma as Masqued method. You don't know the reason for Buddha in the world. Question: Buddha in the world? Doesn't it mean that the Buddha has Nirvana? Answer: nirvana is the meaning of equality silence. It's not another world space. Who can understand the equal silence, can live in this place Nirvana?. Therefore, the Buddha has been in an equal quiet place. What's so strange about it? Q: I don't mean that, I asked if people really can become a Buddha? Answer: all things have the right and ability to perceive the truth of the world. Do you doubt that you will understand something? Question: is it Buddha that knows some truth? Answer: only a certain part of the truth is no good. Buddha is the man who knows all the truth. As long as you believe in yourself by learning the Dharma can understand the truth, then you should believe in yourself sooner or later is a man, not a Buddha? Q: it seems that I was wrong to understand Buddhism before. Do I have enough time to learn it now? Answer: not the same with other Buddhist culture, is mainly to change the transformation of the concept of understanding of things, if change does not come, learn much sooner or later and are meaningless, for example you have consciousness against a man with a knife to draw another person, because this is a terrible thing. When you realize that you have a surgeon, you know that the knife is not always killing people, but they are saving people. Because you have changed the correct understanding of things, there is no fear, ignorance is gone. You become a man of consciousness. Q: to hear you say that I know, the original is a Buddhist know? Answer: Yes, the Buddha is Sanskrit, translated from the wise and the enlightened. Not immortal or creator. Q: could you tell me how to start now? Answer: the Buddha first speaks the letter, next is the wish, then is the line. That is, people often speak of the letter, willing and line of grain. Question: what is the letter? Answer: to believe is to believe in the three treasures and convert to the three treasures. Then do it step by step and learn. Only by doing so can we really understand the truth. Question: what is the wish? Answer: wish, is to set a goal for oneself, the person has a goal, just have the direction of advance. Otherwise, if you don't want to do it, how can you get to a destination? Make a wish, set a goal for yourself, and finally get to the destination. Question: then what is the line? Answer: line, nature is behavior, action. If there is no action, everything becomes empty talk. By faith, willing to act again. Action with complete success. Q: did you hear about the conversion of the three treasures? What is Sambo? Answer: "three treasures" means Buddha, law and monk. Just now we said that Buddha is the awakened one. Conversion means following, respecting, learning, and imitating. We know that such an enlightened man believes that what he says will enable us to understand the truth, and that the language of the saints is "law."". And the only way to spread this method is a monk, so "monk" was one of the best we learn to follow. This is the meaning of the conversion of the three treasures. Question: Buddha, France, I can understand. But now many monks do not practice Buddhism? Answer: not a monk, specifically a monk. The monk is the Sanskrit "Sangha" referred to. Means "and the United States that a person is not a monk, is the Sangha refers to the pure group. So someone is not good. Can not say that the monk is bad, that is to say, not because of a person's bad behavior, it is a stick to kill, said a group is not good. Q: we often see people asking you to which the Dharma? What is the Dharma? Answer: the Dharma, Buddhism is the way. Everyone has different opportunities, there are different ways of enlightenment, Buddhism is let us in all things to observe yourself and remind yourself of your warning. Because some people chanted the achievements, is the Buddha dharma. Some people do what the curse has done, that is, the mantra. Some people make achievements by visualization, It's visualization. Of course, these are the people to make their own learning experience, with a good name. Every Dharma Buddha once said, "no matter which way, it is the Dharma.". Question: then how should I choose the Dharma? Answer: if you are a monk, you most is the teacher, because the world is to mark the Sangha letter. The letter is from the table. If you don't believe, how to guide the public? If you are a householder, your method is to convert all the three treasures. Rather than convert to a certain faction, engage in factions, respectively. Because you are a disciple of Buddha, not a disciple. When you are converted, remember that you are converted to Buddhism, not to someone. As for how to choose the methods of cultivation, to see your immediate opportunity, because no matter who is living in the world, the opportunities in an instant change, if persistent in a certain way, do not know how to observe things around the birth and death of impermanence, a good method is also not method. Q: what is the birth and death of impermanence? Answer: Buddhism divides the world into two categories, one is love, the other is heartless. Love and death are called birth, old, illness, and death". Merciless birth and death, called "Cheng", "live", "bad", "empty"". That is to say, whether it is love or ruthlessness, we can not escape these two rules of birth and death. Q: to escape? Not to say to a three? Answer: the Buddha is not from here go in flight. This is a misunderstanding of Buddha dharma. As for the three realms, nor escape realms, but we understand what is bothering, get rid of such problems is "out of". Q: what is the world? Answer: three, three people, 1 rigid boundaries, the desire realm. 2, our. 3, arupadhatu. As we all know, a man who has no desire is happy. Why? Because there is no desire, there is no disappointment, which calls out of the world. There is no separate liking for the material world, and no reliance on choice, which is out of bounds. Continue to further study, for all things, there is no separation, perseverance, including even their own are not persistent. Buddhist "law without me" this time is out of three. Not in the circle of worry. Q: can the cradle with become bad to explain? Answer: of course. Birth, aging, illness and death are four forms of life for sentient beings. The process of life from birth to aging and from illness to death. Whether human beings or other animals, must follow this rule. So the Buddha says that all this is called impermanence, which means that it can not be eternal. Living, living, bad and empty are the heartless beings and the world of utensils. For example, when the house is covered, it becomes a residence. Then the house breaks down, and then it is gone. This is a bad place to live. Another cup, for example, has been used. It's broken and gone. This is also a bad place to live. Nothing is immutable in this world. The Buddha once said, "all things are impermanent.". That's what it means. Q: I heard that Buddhism does not allow meat, is it true? Answer: do not eat meat, you can prevent killing. Practice begins with the cultivation of compassion. What kind of practice does a man without compassion talk about? Q: I used to eat meat, is not in this life can not become a Buddha? Answer: just said, do not eat meat is against killing. With a Buddha never mind, if not to eat meat for the Buddha's standard, so cattle can become a Buddha. Buddha in the mind, not formalism. Each person does something that he or she should not do before he or she does not know it, and then it is necessary to correct himself by practice. When the mind opens, the act turns. There is a saying called "butcher deeds" is actually not difficult to achieve. Question: is it bad for your health only to be a vegetarian? Answer: there is no bad place, people tend to eat out of the disease. Not only vegetarian is not good, if collocation is proper or longevity medicine. Most of the theories of Chinese medicine are to regulate the structure of human body through plants. Look, a vegetarian diet is a cure for life. Q: listen to people say that Buddhism can eat three meat, meat dish is? Answer: "three net meat" means: first, not I kill. Two, do not kill for me. Three, I do not see the killing. Generally speaking, when you meet it, it is already a meal. You're just eating. "Meat dish" refers to: when the practitioner cannot own about food, can be more convenient in public meals, maintain their physical strength. The Dharma is lively, positive, and Pacific, too dogmatic to practice. From another point of view, the Buddhist doctrine needs practice, not formalism, nor is it for anyone. Do not think that we can break the precepts. It is not responsible for their own, and at the same time in at the gates of hell. Q: so it is not equal to a? Answer: the meat is not equal to do, just say, spiritual people need to cultivate a true compassion, equality. If there is no compassion, it is impossible to practice buddhism. The first Buddhist were the first to recognize "the five precepts ten good". What is the Buddhist precepts, is a direction. Q: what is the five? Answer: five are: killing, or steal, or lust (in quit prostitution), or lying, drinking and stimulating drinks. Q: what is the ten good? Answer: ten good, also known as ten good industry, ten good karma road. Ten good deeds include: 1, 2, do not kill, do not steal, 3, prostitution, 4, 5, two mouth, tongue, 6, 7, not lying, not frivolous speech, 8, 9, not greed, not anger, 10, don't wait. Q: do not do a good Buddhist can also? Answer: to be a good person of Buddhism is not contradictory, but not only want to do a good life is too difficult, because ordinary people's behavior is in its own standard. Since you are your own standard, you will conflict with the standards of others. How can a person who has conflicts and contradictions be a good person? The other person is beyond the self man. Question: what is the difference between being a man and being a Buddha? Answer: a man often wanders between right and wrong. He is a Buddhist because he has understood the cause of the right and wrong. He can go beyond right and wrong, good and evil, and become an equal and wise man. Question: beyond the right and wrong, good and evil, can not distinguish the good bad you? Answer: right and wrong, good and evil, is due to the position of people stand, good and bad people are naturally due to their position. That is to say, good and evil are interchangeable, enemies see you as bad men and enemies. And you naturally treat each other as enemies, as bad men. There are no good people for such a state. The compassion and equality of Buddhism means the establishment of hostile hearts and the equality of all things. The enemy did not alert you after a considerable period of time, you have half the success. In a few days, the enemy will use you, and you will succeed again. After a while, the enemy begins to approach you, and you succeed again. After some time, the enemy disappeared, because he has become your friend. What is spiritual practice? No matter where we go, there are no enemies, and everywhere we go there are happy people. Q: good, I was three to five in the master there today. Answer: Well, very good. Worthy of rejoice with praise. Q: what is the rejoice with praise? I often see people say so. Answer: Hengshun appreciation is all through merit, as long as there are people to practice progress are worthy of appreciation. You can also cultivate their own morality. Because people on other people's progress and insight often play respectively, so they can cross heart rejoice. Praise is a compliment from the bottom of your heart. No polite words. We must know and experience, do not become the Convention as to perfunctory courtesy. Q: when is too nervous to say, can comply with the three precepts? Answer: of course, three conversion refers to take refuge in the Buddha Dharma and Sangha treasure three. First, since the end of the Buddha, not to externalists demons. Two, since the end of the Dharma, not to externalists classics. Three, since the conversion will not convert to externalists monk, all evil. The five ring: stop killing, stealing, or lust, or lying, drinking and stimulating drinks. In a word, "quit" is not an end. A law-abiding person does not need to recite so many legal provisions. Moreover, most of the people who study the law break through it and give the party a free excuse. The study of law instrument is not to seek for its vulnerability to failure, the initiation for you to better uphold the precepts. Because the discipline more rigorous, you have more chance of safe, natural Buddha is also bigger. Q: comply with the three precepts I know, what to do next? Answer: next time to add the basic knowledge of Buddhism, such as Buddha and Buddhist rituals, etiquette, and then is to find some classic reading. Q: what kind of books do I read for beginners? Answer: there are no differences between the Dharma and the beginner. There are only two states of love and consciousness. As long as he is unconscious, he is a beginner. That is, he is always a beginner when he is not conscious. As for what books to read, all the scriptures can be read scriptures, of course, not to say that all the scriptures of the Buddha to read all read. For example, the "goods" and "Diamond Sutra" Heart Sutra "etc.. This is a common reading of Buddha disciples. Question: Oh, I heard that reading Scripture requires meditation, isn't it? Answer: Bible reading is a dialogue with Buddha and Buddha, because scriptures are the language that Buddha exchanges with us, so the Bible reading is used to understand the truth, not a ceremony. Meditation is the reading comprehension of the truth through meditation, ways to experience the authenticity of the classic. To practice is to follow. Can't stay alone on the horizon. Question: how many classics do not understand how to do? Answer: it's normal to not understand at first. No one is born with anything. But with the world Buddhist skill books are different, the difference is that you learn the world, is to learn to understand one by one, one by one. And the more you learn, the more you feel lack of knowledge. As the saying goes, "it is never too old to learn, but eighty to learn". That is to say, the knowledge of the world is never to be learned. But this is not the Buddhist scriptures, as long as you really understand what any of the Buddha said other classic classic, you can at a glance. If this is not the case, there is no real understanding of the meaning of the sutra. Grab a question and see more. Will do great good. Q: I heard that some sutras can not be read at night, aren't they? Answer: without this argument, the Buddha is all in all, at any time as long as the practice seriously, the Buddha will also praise. No matter which Sutra should be treated correctly, the Sutra is the Buddha's merciful french. What is revealed at any time is compassion and wisdom. Question: but what do some mages do in this way? Answer: spiritual practice is your own thing, and the master's statement is sometimes targeted, that is to say, mentioned to someone else. As long as not to say to you, you have to do according to the Buddhist scriptures, the so-called law independent of man said. Q: what is not people according to law? Answer: the method has practical and harmony, people say clinging to the one-sided. For example, when a man is hungry, you tell him to eat steamed stuffed bun, and the other person will be puzzled because he can't find the steamed stuffed bun. The same question, one hungry man, you tell him, "go ahead, it's time to eat.". This person will try to get a meal to eat their own. So the Buddha is French for harmony. The guidance of others is one-sided. This is not people according to law said. Question: ah? Taixuan, how can I know each other is not the law? Answer: everything that can lift your mind is the law. It's also a barrier for you to create puzzles. Break through this obstacle and try to understand it. Not thinking. Therefore, to judge a good knowledge depends on actual results. Q: now life is too difficult, the real knowledge of good little ah Answer: in any period of Buddhism is not difficult, good knowledge is not others, is yourself. Question: how could it be? I don't understand anything Answer: Yes, you don't understand, because the Dharma is in the world, in your words and actions. Only the good knowledge of their own open the door, you can insight into the universe of 1,000,000,000 universes So that is what it is. three thousand. Own heart does not open, many good good knowledge also does not have the function. Q: how can I open the door? Answer: say to open the heart of the door, it is just a metaphor, because the heart of ordinary people is the moment of birth and death, there is nothing to open and shut. If you want eternal happiness, you have to see what binds you. What makes you unhappy?. Question: many things every day, many things are not willing to see Answer: Yes, people come into contact with a lot of unhappy things every day, but there is a fundamental problem that has been neglected. Question: what is the problem? Answer: the fundamental anguish of life has been neglected. Question: what is the root anguish? Answer: the fundamental affliction of life, the Buddha said "life is better" Q: what better? Answer: 1, 2, the old bitter, bitter, 3, suffering from disease, 4 died, 5, suffering, hatred, suffer from the separation, 6 bitter, 7, 8, five not bitter, Yin eight bitter bitter. Q: what is the meaning of this better? Answer: the better refers to all beings have the fundamental affliction. Question: beg not bitter, I know, how life or bitter ah? A: Well, I tell you this is better: 1, bitter. There are five students suffering in simple terms, (1) the conception, consciousness into the womb in the womb in a narrow pass without a net. (2) seeds, this knowledge with parents' health knowledge, mother's breath is not free from seed. (3) general growth in the womb, after October, the heat are gradually become, in the boiling water, cooked dirty dirty students under the above is mixed in the cold as hell. (4) when the fetus is born, there is a cold wind, hot air blowing, clothes and other objects touching the body, soft skin, such as being stabbed. (5) types, character of wealth and rank, there is incomplete Yan ugly appearance. Question: old bitter, I know, very ugly Answer: old suffering is not only ugly, there are two kinds of distress, 1, is the growth of pain; that is, from small to large, from strong green to decay, gradually weak, and can not move peace. 2, is death bad suffering; Sheng to decline, spiritual consumption numbered, gradually decay. Look, old pain is not only ugly, is it so simple? Q: Well, I didn't think that much Answer: in fact, in the process of life growth, suffering has been accompanied by us, the most common is the disease; because of the four major disorders, are plagued by various diseases. For example, the ground is not big, and the whole body is heavy; if the wind is out of tune, Answer: Six dust is to deal with the six root terms. Just now, people can perceive the existence of the world and depend on six, that is, the six basic parts of the human body, such as eyes, ears, nose, tongue, body, mind and so on. The external conditions corresponding to the six are the six dust: color, sound, aroma, taste, touch, law, etc.. This is called the "Twelve causes" in the basic structure of the Buddha dharma". The inner root is related to the outer dust, and we perceive the world. Question: is it possible to understand that our bitterness and annoyance come from the interrelation of the twelve causes? Answer: Yes, because of their relationship, we have a choice of five khandas. Q: hear you speak "choice of many times, what is" choice? Answer: I remember when you said to speak better, "or. In the last eight bitter bitter khandhas called general sheng. The perception is associated by the dust, we have, like, color, line, and other general ".