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[耶鲁大学精英讲座].State.of.Faiths.in.the.World.Today.Differences.Between.P&F www.cemachina.cm 策马翻译培训 1 Yale Elite Lectures 耶鲁大学精英讲座 背景资料 讲座标题: State of Faiths in the World Today: Differences Between Pentecostalism and Fundamentalist Islam? 演讲人: Miroslav Volf www.cemachina.cm 策马翻译培训 2 ...

[耶鲁大学精英讲座].State.of.Faiths.in.the.World.Today.Differences.Between.P&F
www.cemachina.cm 策马翻译培训 1 Yale Elite Lectures 耶鲁大学精英讲座 背景资料 讲座标 快递公司问题件快递公司问题件货款处理关于圆的周长面积重点题型关于解方程组的题及答案关于南海问题 : State of Faiths in the World Today: Differences Between Pentecostalism and Fundamentalist Islam? 演讲人: Miroslav Volf www.cemachina.cm 策马翻译培训 2 www.cemachina.cm 策马翻译培训 3 讲座标题:State of Faiths in the World Today: Differences Between Pentecostalism and Fundamentalist Islam? 演讲人:Miroslav Volf; David Martin 演讲内容简介:David Martin answers a student who asks about the churches in Africa and how Catholicism and Pentecostalism might progress in the future. 关键术语: Fundamentalist,原教旨主义者: 原教旨是对教义的一种保守的信仰,是一种传统宗教信仰。而信仰全部基於完全接受圣 经里每一件事的真实性,包括接受创世纪内有关宇宙的来源,和反对进化论的观点。第二个 定义是泛指在美国基督徒中,有一些对圣经所载完全认同的人,他们所发起的一个运动,用 以抗衡那些所谓新派演绎圣经的人。与所谓保守主义不同的是:原教旨主义 者认为必须强制 制止别的信仰,用暴力推行自己的‘教旨’。换言之,原教旨主义的本质与其说与某种‘教旨’, 不如说与其推行教旨的方式有关。原教旨主义的实质并非‘宗教保守主义’,而是宗教强制注 意或神学极权主义。原教旨主义并不是专指伊斯兰教,伊斯兰信徒也并不全是原教旨主义者, 而且原教旨主义也是违背伊斯兰的教义的。基督教中也有原教旨主义,十宇军东征就是原教 旨主义的最好例子。即使到了现代,基督教中也仍然有原教旨主义,1925 年田纳西州戴顿 城中学教师斯科昔斯在课堂上讲授这尔文进化论,竟被该州原教旨主义者以违反《圣经》中 ‘上帝造人’教旨的罪名告上法庭,并以强大地宣传压力迫使法庭判处斯科昔斯违犯该州法律 而有罪。原教旨主义不同於福音主义(Evangelism),也有别於保守主义(Conservatism)。有 很多保守派或传统的基督徒也不喜欢被人称「原教旨主义者」,所以原教旨主义在基督教内 是有「贬谪」的意思。 www.cemachina.cm 策马翻译培训 4 演讲人简历: Miroslav Volf (born 1956) is an influential Christiantheologian and currently the Henry B. Wright Professor of Theology at Yale University Divinity School and Director of the Yale Center for Faith and Culture, which focuses in part on Workplace spirituality . He has been a member in both the Episcopal Church (USA) and the Evangelical Church in Croatia. He is widely known for his works on systematic theology, ethics, conflict resolution, and peace-making. Recently he contributed the essay, "Forgiveness, Reconciliation and Justice" to a new text on the atonement,Stricken by God? Nonviolent Identification and the Victory of Christ. Volf was born in Osijek, Croatia, and studied at Evangelical-Theological Faculty, Zagreb (B.A), Fuller Theological www.cemachina.cm 策马翻译培训 5 Seminary (M.A) in Pasadena, California, and University of Tübingen (Dr. Theol., Dr. Theol. habil.), where he studied under Jürgen Moltmann. His book Exclusion and Embrace, was selected as among the 100 best religious books of the 20th Century by Christianity Today. [1] Volf was formerly a professor at Fuller Theological Seminary. Books Against the Tide: Love in a Time of Petty Dreams and Persisting Enmities Grand Rapids: Wm. B. Eerdmans, 2009 The End of Memory: Remembering Rightly in a Violent WorldGrand Rapids: Wm. B. Eerdmans, 2006 Free of Charge: Giving and Forgiving in a Culture Stripped of Grace New York: Zondervan, 2005 After Our Likeness: The Church As The Image Of The Trinity Grand Rapids: Wm. B. Eerdmans, 1998 I znam da sunce ne boji se tame. Teoloske meditacije o Santicevu vjerskom pjesnistvu ("The Sun Is Not Afraid of the Darkness." Theological Meditations on the Poetry of Aleksa Santic) Osijek: Izvori, 1986 Zukunft der Arbeit -- Arbeit der Zukunft. Der Arbeitsbegriff bei Karl Marx und seine theologische Wertung München/Mainz: Christian Kaiser, 1988 Translation into Croatian: Buducnost rada -- rad buducnosti. Pojam rada u Karla Marxa i njegovo teolosko vrednovanje (Biblioteka Filozofska istrazivanja 46) Zagreb: Hrvatsko filozofsko drustvo, 1991 Work in the Spirit. Toward a Theology of Work New York: Oxford University Press, 1991 Gerechtigkeit, Geist und Sch??pfung. Die Oxford-Erkl??rung zur Frage von Glaube und Wirtschaft (ed. with Hermann Sautter) Wuppertal: Brockhaus, 1992 www.cemachina.cm 策马翻译培训 6 The Future of Theology. Essays in Honor of Jürgen Moltmann (ed. with T. Kucharz and C. Krieg) Grand Rapids: Eerdmans, 1996 German edition: Theologie auf dem Weg in das dritte Jahrtausend Gütersloh: Christian Kaiser, 1996 Exclusion and Embrace. A Theological Exploration of Identity, Otherness, and Reconciliation Nashville: Abingdon, 1996 Translation into Croatian: Iskljucenje i zagrljaj. Teolosko promisljanje identiteta, drugosti i pomirenja Zagreb: Step Press, 1998 Trinit??t und Gemeinschaft. Eine ??kumenische Ekklesiologie Mainz/Neukirchen-Vlyn: Grünewald/Neukirchener, 1996 Translation into English: After Our Likeness. The Church as the Image of the Trinity Grand Rapids: Eerdmans, 1998 A Spacious Heart. Essays on Identity and Belonging (with Judith M. Gundry-Volf) Harrisburg: Trinity Press, 1997 A Passion for God's Reign. Theology, Christian Learning, and the Christian Self (ed.) Grand Rapids: Eerdmans, 1998 www.cemachina.cm 策马翻译培训 7 David Martin, a sociologist of religion known especially for his critique of secularization as a theory of social process and his pioneering work on Pentecostalism in Latin America, is a professor emeritus of sociology at the London School of Economics and Political Science (LSE) and honorary professor of the sociology of religion at Lancaster University. He is also an ordained priest in the Church of England attached as a non-stipendiary assistant to Guildford Cathedral. After completing his national service as a conscientious objector in the late 1940s, Dr. Martin attended the Westminster College of Education and served for seven years as a primary school teacher in London. During that time, he began evening courses in sociology at the University of London and received a first-class honors degree. He was awarded a scholarship to the LSE and took his Ph.D. in sociology in 1964. Two years earlier, after serving a year as an assistant lecturer at Sheffield University, he had been appointed to the LSE sociology faculty as a lecturer. He was promoted to reader in 1967 and named a professor in 1971, a post he held until his retirement in 1988. He had become Elizabeth Scurlock Professor of Human Values at Southern Methodist University in Dallas, Texas, in 1986 and continued to teach there until 1990. Dr. Martin has been a visiting professor at King's College, London, Lancaster University, Boston University, and Princeton Theological Seminary, as well as a visiting fellow of the Japan Society for the Promotion of Science. He has delivered invited lectures in Britain, Canada, the United States, Australia, New Zealand, Israel, Lebanon, and Finland and was awarded the Visiting Scholar's Medal and an honorary doctorate in theology from Helsinki University. A past president of the www.cemachina.cm 策马翻译培训 8 Science and Religion Forum, the Religion Section of the British Sociological Association, the International Conference for the Sociology of Religion, and the United Kingdom Committee for University Autonomy, he has been a member of the boards of directors of CORAT (Christian Organizations Research and Advisory Trust), St. Catharine's Royal Foundation, Culham College, the Higher Education Foundation, and the International Council for the Future of the University. He formerly served on the editorial advisory committee of the Encyclopedia Britannica and as editor for the religious studies section of the New International Encyclopedia of the Social Sciences. The author of numerous articles in scholarly journals, Dr. Martin is an editor or co-editor of eleven books and the author of seventeen others, including Pacifism: An Historical and Sociological Study (1965), A General Theory of Secularization (1979), Tongues of Fire: Conservative Protestantism in Latin America (1990), Does Christianity Cause War? (1997), Pentecostalism: The World Their Parish (2002), and, most recently, On Secularization: Notes Towards a Revised General Theory, which was published in 2005 by Ashgate. His latest work, co-authored with his wife Bernice Martin, is Betterment from on High: Evangelical Lives in Chile and Braziland will be published in 2006 by Oxford University Press. §A�Â��„ºU\ÝÌÖc�ÕGô�Sy@ÇÚt��¢ð©ý
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