论文偶记_译文（This paper take the _）

论文偶记_译文（This paper take the _） 论文偶记_译文(This paper take the _) I asked the paper I Liu Dakui In the way of writing, God is Lord, and Qi is complementary. Cao Zihuan, Su by papers, mainly in the gas [2] is. Natural gas with God, God is muddy gas Hao [3], God Qi Yi, Wei Qi God, God is God gas Qi, deep gas static, so God is the master of qi. Designed to Daniel, is not the point. People do not cover poor science reading, is a word rustic times kongshu [4]. No economic [5], it is full, not suitable for use. Therefore, the theory of justice, the book, the economy, the reality of the writing, if the line from the text is another thing. For example, carpenter exercises pounds [6], no civil engineering materials, Chengfengjine longitudinal have means of [7], where the facilities of the [8]? Although there are civil materials, and poor facilities, many people can not be a great carpenter. Therefore, the literati, the great craftsman also. Air syllable, builders can also [9], argumentation, book, economy, builders of the materials. 1, the method of writing articles, mainly to the spirit, supplemented by qiyun. Cao Pi, Su Zhe comment article, to the spirit, so. But the spirit with the spirit of the spirit is spirit transform, vigorous spirit is the spirit of filling, long and elegant, magnificent, noble spirit spirit, the spirit is the spirit of changing singular spirit is the spirit of deep calm, so the spirit is the spirit of leading. If you write a special essay to make sense, you can't show all the subtleties of the article. If people know truth is not read books, write out the shallow empty. If people do not have the ability to organize the text, then even if no more words are not applicable. Therefore, the ability to reason, books, and organize words is the key to writing an article. For example, good craftsmen, handheld tools, no civil, material, even beautiful style, superb skills, from where to start? But if there are people who are civil and material, who are not good at dealing with them, they will not be good craftsmen. Therefore, the literati are good craftsmen. The spirit, the spirit, the sound, the rhythm, is the craftsman's ability, reason, books, and the ability to organize words, that is, craftsmen's materials. Here, "spirit" should refer to the main idea of the article, and "Rhyme" should mean the rhythm of the article. The 9 Guiqi, the most precious thing it is often said that the ", certainly not ordinary objects" in italy. However, some of the "odd" in the sentence, some of the odd in content, and some strange in the text, and some strange in the idea, some strange, including love, and some strange attention to reason, spirit. Only words are strange, not enough to call the Qi, the air prodigy is really strange; the magic is also rarely seen since ancient times. All kinds of odd order status is like this, but the words can not be bland, because odd words reflect a kind of ability for the people. Yang Xiong's "taixuan" and "statement", the statement is wonderful, Han Yu love it very much, so Han Yu's article is strange. The 10 odd gas is the most difficult to understand and grasp, generally speaking, is to have the gas or so, beginning, to no trace gas. Read the ancient article, in the place of ups and downs, feel difficult to detect, can not be knowledge, it is the embodiment of Qi qi. Odd, just opposite to "flat". Even if the gas is very grand, but if it has been a grand drive, it can not be regarded as odd. The real miracle, in the gas pipeline, always have ups and downs, and teton. (Sima Qian's "Yi biography" can be regarded as magical. ) (Wen Guiyuan is far from reserved. Or there is a sentence in the sentence, or there is a sentence in the sentence, or there is a sentence in the sentence, or there is a sentence outside the sentence, say less, do not say more, can be called far away. The ancients said: "the past painting mountains without painting texture, far water does not draw ripples, don't draw off the tree branches, one does not draw the eyes." That's the point. Far, lasting charm. The article has reached a lasting appeal, and there is nothing to add to it. The predecessors said that Sima Qian's article was deep and subtle, and the purport was exquisite. They were all written in the form of words, ink and thought. Besides, Guo Zhongshu painted many mountains far away from the sky and used very little ink and ink, I can hardly see the mark of how to use pen and ink. So Sima Qian's article is beyond Ban Gu's reach. To express affection over, words are stopped, this is the expression of the world's best language, but the text stopped, affection is inexhaustible, more good. Where the affection arrives, there is no need for words, but the place where the words cease, but affection is infinite; after Sima Qian, Han Yu and Ou Yangxiu are only one or two. ) 11 text changes. "Easy" said the tiger with the season is more bright color changing with the seasons, the leopard is more beautiful hair color moult. He added: "things are mixed with each other, so they are called articles."." Therefore, what the writer says is change. A collection of articles in time, an article in the section section, a section of text in the language sentence, in the spirit of change, feeling change, state change, syllable change, words are changing, only Han Yu can do this. (the method of writing is flat, strange, and should be both, in order to fully demonstrate the ability to write articles. In ancient times, the text just produced, much less a real word. The "book of history" of the "code" and "Mo" "training" and "patent", the text is very simple allusion, this is mainly because of the grammar is not complete. When Confucius, Xuzi has detailed and complete form, so those who write articles can be expressed by all things was portrayed. "The taste and flavor are very beautiful, the dazzling splendor. To the Warring States period, the more sparsely unrestrained swing. People of the Han Dynasty have convergence, slightly to the strong quality, only Sima Qian can in the future. People of the Tang Dynasty patriarchal Han Chinese, but most tend to be stiff qiaoba. Sung by the patriarchal clan system before the Qin Dynasty, Qin Shu side swing unrestrained, but lost in the deep feeling rich, flavor is somewhat weak. You must write Xuzi with full and rear can make the spirit modality show all, how can it control impairment? Branches show the ancients that lack of enough weak and feeble, deep melancholy feeling, is the descendant of the article more shallow. The syntax of Shi Maqian's article seems cumbersome and cumbersome, but in fact it is the simplicity and beauty of its simplicity. Wen GUI cut out platitudes. Han Yu talked about writing and took down cliches as the first step. Later generations believe that Han Yu wrote this article with special curiosity, and he did not know that the ancient writings did not pay attention to removing cliches. Look at the names of Ou Yangxiu, Su Shi, etc.; have you ever moved directly to one of his predecessors? Han Yu not only says he wants to get rid of cliches, but also stresses that getting rid of cliches is a very difficult task. And all classes of authors article, have read very well, but not copying their words, to make another speech, isn't it hard? Han Yu in the "Nanyang Fan Shaoshu epitaph" said: "you must say to yourself, do not follow the complex dance before in a word, this is how difficult!" this is the "original almost difficult to expound each Zhang Ming Zai". Li Ao himself went down to the Han Yu gate to be educated and influenced, so he talked about the article and set the goal of creating new ideas and casting new words. The so-called new meaning, such as "spring and Autumn" meaning different from "poetry", "poetry" meaning different from "easy", "Yi" meaning different from "book" is. The so-called casting new words, such as "the smile describe the situation," the Analects "with" smile "," easy "with" Ya Ya "," grain "with" bright beam ", Ban Gu", "you" was rolling "; later writing, usually describe laugh, are not to use the above language. Li Ao said, although some feel too much, but this is his personal listening to the teachers teaching, so to analysis Zhang Ming like this, the main purpose of it is also see that Han Yu learning to write. Han Yu in the "Nanyang Fan Shaoshu epitaph" said: "only the composition of words must be created, after the people do not begin to plagiarism, later by predecessors and blatantly copying each other, from the Han Dynasty to today with the old law. "Writing today, ready to take over the statement to make only superficial changes, also claimed to have the source, do not know this boast of elegant, is the essence of plagiarism. Some people said before, "Du Fu's poem and Han Yu's writing have no one word, no source". This so-called origin is to say that every word with two words must have the basis, not directly use other people's statement. Moreover, poetry and classical Chinese are different, and poetry can be used in idioms, and ancient Chinese prose must not be used. So Du Fu used a lot of poems in the statement, but for Han Yu as ancient books articles, only one or two ends. If you move directly with four words, you can know that it is a later article. Generally speaking, the text is a day into something new, if can not be regarded as follow an old routine, rotten? If it is the mean time to the, should also be re cast, the same words, not just directly use the ancient Chinese, which is called to remove the hackneyed and stereotyped expressions. Never change words, but not change words. People often say "on the sub sub", that refers to the ratio of the eight poems very occasionally stereotyped writing. If so, dispersion of prose, "six" in the text are Chen yan. (Tao Zhuan) The way of writing, God (the inner spirit of the article) is the main, and Qi (the momentum of the article) is complementary to it. Cao Ziheng, Su by papers, mainly in the gas, it is. Natural gas with God, God is muddy gas Hao (Tong Hao), Qi Yi (God chaomai Juesu), Wei Qi high God, God is God of deep gas Qi, static gas. Therefore God is the master of qi. Designed to Daniel (righteousness) mainly, is still not too wonderful. People do not cover poor science reading, is a word rustic times (wretching surly) kongshu; no economy (knowledge and skills, it is helping people) full, not suitable for use. It is a matter of fact that the book of truth, the book (formerly referred to as the classics of ancient books, this refers to book knowledge), the economist, the reality of the writing (referring to the material of the article). For example, 'Fuck pounds, no civil materials, even Chengfengjine means, where facilities? However, that is, the material of the civil engineering, but not many people, can not be a great carpenter. The literati, Dajiang; air, syllable, builders can also; argumentation, book, economy, builders of the materials. The text the most unattainable, but ingenious grammar. God, the treasure. The best fit, so dull to master, no gas is attached (attachment), swing between not belong (to have). God is the master of Qi, and Qi is the use of God. God is only the essence of Qi (core). Ancient articles can inform people, but only ears. If it is not for God to obey his laws, then he will die. When you read it in your own home, you will learn it (carefully and deeply). Li Hanyun: "if the wind rain Ji Tian, thousands upon thousands of horses and soldiers; silence without voice." This most describe the gas well, the gas potential (regardless of the change of the article), not general grammar. The method of writing, the inner spirit is the most important, the momentum of the article to help (it). Cao Pi, Su Zhe on the issue, mainly to gas, is this. But with the change of momentum is the spirit of God, vigorous and powerful, the spirit is transcendent spirit ultramundane spirit is the spirit of Manhattan was great, the spirit is the spirit of new strange, Zhang Wei spirit the spirit of deep peace. Therefore, the spirit is the main part of the spirit. Those who are mainly based on the principles of righteousness can not show the beauty of the article. 1, the method of the article, to the main spirit of the article, to the momentum of the article to assist it. Cao Ziheng (Cao Pi), by Su (Su Zhe) said on the composition, mainly to gas, this is right. However, the gas changes with the inner spirit and inner spirit of profound change, so the momentum is abundant, huge; inner spirit and pureoutstanding, so the momentum is flowing the vast dust; the inner spirit of great momentum of the article is not so high; the inner spirit of changing was not so the style is novelty; deep inner spirit then, the gas is quiet. So the inner spirit is the master of wenqi. As for the later chapter in argumentation composition monograph that main argument, or failed to clear the subtleties of composition. If the inherent law to explore things read enough books, so the language will surly vulgar air Xiao Shu; if the person does not have the knowledge and ability to benefit the people, then there will be the rich language, but is not practical, (no value). So the spirit of argumentation, the book knowledge, and knowledge is the material; when it comes to the specific composition chapter is another story. (like) skilled craftsmen hand ax, but no civil materials available, then, even if he is skillful can cut people on the tip of lime so skills, and where he cast? However, even if there are also many civil engineering materials available, but not good at their skills, is not a master. So that the literati, like skilled craftsmen; and internal spirit and momentum, the intrinsic rhythm, like the craftsman skill; and the spirit of righteousness, the book knowledge, and knowledge, like craftsmen (Civil) materials. The 2 chapter, the essay the comparisons can not be learned, is the practice of the sublime. 3, the inner spirit of the article is the treasure of literati writers. Writing is the most important momentum to fully grand, but without the spirit (command) to dominate it, then the momentum are helpless, wandering and don't know where to. The article is the inner spirit of Wen Qi master, Wen Qi is the external performance of the inner spirit of the core, the inner spirit is the spirit. 4, the ancient composition chapter can tell people (let people learn) place only grammar. However, if we do not get the inner spirit of the article, but only cling to its grammar, then the so-called grammar is just death. The key is to read it carefully and deeply when you read it. Li Han said: "(good) article (sometimes) like (sometimes like) thousands upon thousands of horses and soldiers; wind Yuqing, empty without voice." It described the best shape RONG Wen Qi, if not to talk about the changes about Wenqi, grammar cannot (with complete understanding). These four points I talk about "the Guiqi", "Wen Guiyuan", "the change", "the expensive to Chen yan". The first is divided into three layers: first, it points out the Guiqi "on purpose; time that" Qi "is reflected in many aspects, and to" gas Qi "is the most important; finally expounds the" Qi Qi "in" a walk in essentials "to" always mention". The second is divided into two layers: the first points out that "the Guiyuan" is the essence of "implication" and "flavor"; then, to achieve the "far", it must be "words only and not as". The third part is divided into three layers: the first layer points out the theme of "Wen Yi change", and then points out that "change" is the original meaning of "Wen", and is embodied in all aspects, such as God, Qi, environment, syllable, word and so on. The second layer is a brief description of the basic situation and gains and losses of the "change" from the book of changes to the song dynasty. The last layer is to emphasize that in the process of "change", we should keep both the thick and the thin. Fourth "the analysis to your Chen Yan" will start from Han Yu's initiative, generally have the following meanings: first, "Chen Yan", "very difficult; two. To Chen Yan" embodied in the two aspects of "creative" and "three words", "people for criticism; this paper, with the likes of idioms, have plagiarized; four, the use of" the meaning ", the language must be" re casting". In the structure, these four are the first to take, after analysis, the system is basically the same. In the analysis, all pay attention to the semantic analysis, and pay attention to syllables and words, which reflects Liu Dakui's consistent view of the text. However, because it is "I", saying, although the idea of the caprice, smart, rhetoric and Huamao, but in the specific arrangement, it is in "rhetoric", and no special heart, so you don't have to go into. To further understand the spirit of the "four expensive" spirit. In "the Guiqi" is the author, most of the attention is "Qi qi". Taking "Qi" thesis, this is a traditional starting point of Chinese ancient literary theory. Liu believes that in the "Wen Qi plays transfer", is the kind of momentum inner life; "odd and relatively flat, gas Qi, is to" a walk, always mention ", is the opening and closing of iambic, ups and downs; aesthetic of" Qi Qi "the requirement is to go for no reason, no trace. Liu Shilun "Wenqi", focusing on the deep structure of the internal point of view is originality. In "the Guiyuan" one, the author emphasizes the "reserved", "Wei yong". The so-called implicit, is to "speak less, do not speak more", "words stop and meaning endless"; the so-called "flavor forever", that is, beyond the text of the infinite; meaning and lasting charm, deep and long-term. Liu's this "expensive far" point of view, consistent with the China ancient poetics, literary theory has always attached great importance to "contain disagreements on the illocutionary" concept, embodies all the artistic expression is seen basic aesthetic features unlimited in limited. In the article "a change", the author is from two angles: one is that "change" in this paper is everywhere to change, this is an article for, namely "like see mountain, don't like the flat" meaning; the two is that poetry generation, repeated style to move, thus should be timely, not archaist not, this is the history of the development, namely, the ancients said, "through the change, and then into the world of the". The latter is to say that we should have the concept of "change", and the former is to say that we should adopt the method of "change", that is, that both cognition and method are in place and that we can win in the "change", which makes sense. In the article "expensive to Chen Yan" an, the author, repeatedly stressed that "to Chen Yan for the first righteousness", and that "to Chen Yan" should be reflected in the two aspects of "creative" and "language", which is very thoughtful, very practical. However, the article emphasizes too much that the word must be out of one's own, and thinks that "poetry can be used as an idiom, and ancient Chinese prose is not available". It seems to be biased, and the reader should take the spirit of emphasizing originality, without having to adhere to all the rules. Original, this is on the basic guiding ideology in the four is I in, and in "the Guiqi", "Wen Guiyuan", "the change", "your paper to Chen Yan", should be added a "paper of your original", because the original is the real life. A easy work, because of difficult Qiao; with the same energy as single wins; each have the intention; experience about between your complacency; this is the true saying, in such that the original spirit of the. [artistic features] As the "I", this is the four short stories of smart, citation free man. From the point of view of paper writing, there are three points for reference: First, we should pay attention to the dialectics of the thinking method when we give prominence to the main points The beauty is a kind of multi integrated whole beauty, beauty when writing a paper about the article, of course to emphasize a point, but this should not undermine the unity and harmony of the whole beauty, to exaggerate the significance of certain elements. Liu Shizai's "Wen Guiqi" stressed "gas odd", but also pointed out that, reflected in all aspects, even the words "may also not surprising". Speaking of "Wen", although Guiyuan stressed that "words only and not as a plus, but at the same time," as for the check is low, but still regarded as "the world's best remarks". Although he stressed that odd and stressed, but also pointed out that "grammar level must be odd, but as far as possible and literati". Talking about this four expensive ", the author is always the first to list every" expensive "may all reflect, and then through the comparison to illustrate the priorities, so when it comes to the care for this and lose that; the style of success and failure, it is certainly the specialty, must not be in a negative and other. Such a comprehensive view and dialectic approach, when writing the social sciences and Humanities papers, Should pay special attention to, because the extreme ideas, not only a style problem, but often the style of study and character is not reflected. Two, pay attention to the simultaneous development and unity of logic and material Generally speaking, argumentation is the main argument to prove by logical reasoning and facts, but the facts more often than logical reasoning more convincing. The four is to talk about how I write the article, so it is not only the facts here with the reasoning effect, and guide the practice. So while Liu's reasoning, and from the side of the history of literature from so many writers and works to be proved, is to let readers have more contact with some inspiring thinking can guide the practice of historical knowledge and perceptual materials, to gain the truth. These essays will be so free, intelligent and not empty, heavy, but also because the author has a combination of theory and practice of knowledge structure and the use of logical and material combination of discourse. This reason is very simple, but it is every writer must work hard, because here must be deep thinking, but also the depth of the foundation, otherwise, where to combine, where to unify?! Two, the train of thought nimble jumps, the language succinct sprightly The art of the papers is insipid, still boring, an irony of the house. This is the four I Liu; readability is very strong, this is the most praiseworthy. This is the clever leap of thought, and the brevity of language. Ethical and material constantly staggered, and since the introduction to cross back and forth, talk over the past and present opening and closing, the backstepping, however, can still maintain the ideology of coherence between them, it is a smart idea to jump. Smart and enlightening, jumping the reader's thinking also provide much material for thought, arouse in, read taste. The statement is short, do not modified; judgment sentence, not deductive; or parallelism, antithesis, are natural; or intermittent, vicarious, is inevitable; it embodies the concise and lively language. This language, seemingly come in handy, but it is not casual, vision, thinking, writing, language is the natural result after long-term cultivation can achieve.