存在与时间 英文版

Being and Time a translation of Sein und Zeit by Martin Heidegger Translated by Joan Stambaugh State University of New York Press 1996. CONTENTS Translator's Preface xiii Author's Preface to the Seventh German Edition xvii [Exergue] xix INTRODUCTION The Exposition of the Question of the Meaning of Being I. The Necessity, Structure, and Priority of the Question of Being 1 1. The Necessity of an Explicit Retrieve of the Question of Being 1 2. The Formal Structure of the Question of Being 3 3. The Ontological Priority of the Question of Being 7 4. The Ontic Priority of the Question of Being 9 II. The Double Task in Working Out the Question of Being: 13 The Method of the Investigation and Its Outline 5. The Ontological Analysis of Da-sein as the Exposure of the Horizon for an Interpretation of the Meaning of Being in General 13 6. The Task of a Destructuring of the History of Ontology 17 7. The Phenomenological Method of the Investigation 23 a. The Concept of Phenomenon 25 b. The Concept of Logos 28 c. The Preliminary Concept of Phenomenology 30 8. The Outline of the Treatise 35 PART ONE The Interpretation of Da-Sein in Terms of Temporarility and the Explication of Time as the Transcendental Horizon of the Question of Being DIVISION ONE: The Preparatory Fundamental Analysis of Da-Sein 37 I. The Exposition of the Task of a Preparatory Analysis of Da-Sein 39 9. The Theme of the Analytic of Da-Sein 39 10. How the Analytic of Da-Sein is to be Distinguished from Anthropology, Psychology, and Biology 42 11. The Existential Analytic and the Interpretation of Primitive Da-Sein: The Difficulties in Securing a “Natural Concept of the World” 47 II. Being-in-the-World in General as the Fundamental Constitution Da-Sein 49 12. A Preliminary Sketch of Being-in-the World in Terms of the Orientation toward Being-in as Such 49 13. The Exemplification of Being-in in a Founded Mode: Knowing the World 56 III. The Worldliness of the World 14. The Idea of the Worldliness of the World in General 59 A. Analysis of Environmentality and Worldliness in General 62 15. The Being of Beings Encountered in the Surrounding World 62 16. The Worldly Character of the Surrounding World Making Itself Known in Innerworldly Beings 67 17. Reference and Signs 71 18. Relevance and Significance: The Worldliness of the World 77 B. Contrast between Our Analysis of Worldliness and Descartes’ Interpretation of the World 83 19. The Determination of the “World” as Res Extensa 84 20. The Fundaments of the Ontological Definition of the “World” 86 21. Hermeneutical Discussion of the Cartesian Ontology of the “World” 88 C. The Aroundness of the Surrounding World and the Spatiality of Da-Sein 94 22. The Spatiality of Innerworldly Things at Hand 94 23. The Spatiality of Being-in-the-World 97 24. The Spatiality of Da-sein and Space 102 IV. Being-in-the-World as Being-with and Being a Self: The "They" 107 25. The Approach to the Existential Question of the Who of Da-sein 108 26. The Mitda-sein of the Others and Everyday Being-with 110 27. Everyday Being One's Self and the They 118 V. Being-in as Such 28. The Task of a Thematic Analysis of Being-in 123 A. The Existential Constitution of the There 126 29. Da-sein as Attunement 126 30. Fear as a Mode of Attunement 131 31. Da-sein as Understanding 134 32. Understanding and Interpretation 139 33. Statement as a Derivative Mode of Interpretation 144 34. Da-sein and Discourse: Language 150 B. The Everyday Being of the There and the Falling Prey of Da-sein 156 35. Idle Talk 157 36. Curiosity 159 37. Ambiguity 162 38. Falling Prey and Thrownness 164 VI. Care as the Being of Da-sein 169 39. The Question of the Primordial Totality of the Structural Whole of Da-sein 169 40. The Fundamental Attunement of Angst as an Eminent Disclosedness of Da-sein 172 41. The Being of Da-sein as Care 178 42. Confirmation of the Existential Interpretation of Da-sein as Care in Terms of the Pre-ontological Self-interpretation of Da-sein 183 43. Da-sein, Worldliness, and Reality 186 a. Reality as a Problem of Being and the Demonstrability of the "External World" 187 b. Reality as an Ontological Problem 193 c. Reality and Care 195 44. Da-sein, Disclosedness, and Truth 196 a. The Traditional Concept of Truth and Its Ontological Foundations 198 b. The Primordial Phenomenon of Truth and the Derivative Character of the Traditional Concept of Truth 201 c. The Kind of Being of Truth and the Presupposition of Truth 208 DIVISION TWO: Da-sein and Temporality 213 45. The Result of the Preparatory Fundamental Analysis of Da-sein and the Task of a Primordial, Existential Interpretation of This Being 213 I. The Possible Being-a-Whole of Da-sein and Being-toward-Death 219 46. The Seeming Impossibility of Ontologically Grasping and Determining Da-sein as a Whole 219 47. The Possibility of Experiencing the Death of Others and the Possibility of Grasping Da-sein as a Whole 221 48. What is Outstanding, End, and Totality 224 49. How the Existential Analysis of Death Differs from Other Possible Interpretations of This Phenomenon 229 50. A Preliminary Sketch of the Existential and Ontological Structure of Death 231 51. Being-toward-Death and the Everydayness of Da-sein 233 52. Everyday Being-toward-Death and the Complete Existential Concept of Death 236 53. Existential Project of an Authentic Being-toward-Death 240 II. The Attestation of Da-sein of an Authentic Potentiality-of Being; and Resoluteness 247 54. The Problem of the Attestation of an Authentic Existentiell Possibility 247 55. The Existential and Ontological Foundations of Conscience 250 56. The Character of Conscience as a Call 251 57. Conscience as the Call of Care 253 58. Understanding the Summons, and Guilt 258 59. The Existential Interpretation of Conscience and the Vulgar Interpretation of Conscience 266 60. The Existential Structure of the Authentic Potentiality-of-Being Attested in Conscience 272 III. The Authentic Potentiality-for-Being-a-Whole of Da-sein, and Temporality as the Ontological Meaning of Care 279 61. Preliminary Sketch of the Methodical Step from Outlining the Authentic Being-a-Whole of Da-sein to the Phenomenal Exposition of Temporality 279 62. The Existentielly Authentic Potentiality-for-Being-a-Whole of Da-sein as Anticipatory Resoluteness 282 63. The Hermeneutical Situation at Which We Have Arrived for Interpreting the Meaning of Being of Care, and the Methodical Character of the Existential Analytic in General 287 64. Care and Selfhood 292 65. Temporality as the Ontological Meaning of Care 297 66. The Temporality of Da-sein and the Tasks Arising from It of a More Primordial Retrieve of the Existential Analysis 304 IV. Temporality and Everydayness 307 67. The Basic Content of the Existential Constitution of Da-sein, and the Preliminary Sketch of Its Temporal Interpretation 307 68. The Temporality of Disclosedness in General 308 a. The Temporality of Understanding 309 b. The Temporality of Attunement 312 c. The Temporality of Falling Prey 317 d. The Temporality of Discourse 320 69. The Temporality of Being-in-the-World and the Problem of the Transcendence of the World 321 a. The Temporality of Circumspect Taking Care 322 b. The Temporal Meaning of the Way in which Circumspect Taking Care Becomes Modified into the Theoretical Discovery of Things Objectively Present in the World 326 c. The Temporal Problem of the Transcendence of the World 333 70. The Temporality of the Spatiality Characteristic of Da-sein 335 71. The Temporal Meaning of the Everydayness of Da-sein 338 V. Temporality and Historicity 341 72. Existential and Ontological Exposition of the Problem of History 341 73. The Vulgar Understanding of History and the Occurrence of Da-sein 346 74. The Essential Constitution of Historicity 350 75. The Historicity of Da-sein and World History 354 76. The Existential Origin of Historiography from the Historicity of Da-sein 358 77. The Connection of the Foregoing Exposition of the Problem of Historicity with the Investigations of Dilthey and the Ideas of Count Yorck 363 VI. Temporality and Within-Timeness as the Origin of the Vulgar Concept of Time 371 78. The Incompleteness of the Foregoing Temporal Analysis of Da-sein 371 79. The Temporality of Da-sein and Taking Care of Time 373 80. Time Taken Care of and Within-Timeness 378 81. Within-Timeness and the Genesis of the Vulgar Concept of Time 385 82. The Contrast of the Existential and Ontological Connection of Temporality, Da-sein, and World Time with Hegel's Interpretation of the Relation between Time and Spirit 391 a. Hegel's Concept of Time 392 b. Hegel's Interpretation of the Connection between Time and Spirit 394 83. The Existential and Temporal Analytic of Da-sein and the Question of Fundamental Ontology as to the Meaning of Being in General 397 Notes 399 Lexicon 419 Lexicon by Theodore Kisiel.