拼音新版《孙子兵法》

孙武jiian计篇sunziyueb!ngzheguozh!dashisf孙子曰：兵者，国之大事，死shengzh!dicunwangzh!daobukebuchaye生之地，存亡之道，不可不察也。guj!ngzh!ywushixiaozh!yfAer故经之以五事，校之以计，而suoaqngy!yuedaoeryuetiansanyuedi索其情：曰道，二曰天，三曰地siyuejiangwuyuefadaozhelingmnyu，四曰将，五曰法。道者，令民于shangtongyikeyuzh!sfkeyuzh!shenger上同意，可与之死，可与之生，而buweiyetianzhey!nyanghanshush^zhi不危也；天者，阴阳、寒暑、时制龙dizheyuanjinxianyiguangxiasf也；地者，远近、险易、广狭、死shengyejiangzhezhixinrenyongyan生也；将者，智、信、仁、勇、严ye宿zhequzhiguandaozhuyongye也；法者，曲制、官道、主用也。fanVwuzhejiangmobuwenzh!zh!zhesheng凡此五者，将[l1]不闻，知之者胜，PAGE\*MERGEFORMAT#/44buzh!zh!zhebushengguxiaozh!yiAersuo不知之者不胜。故校之以计，而索qngyuezhushuyoudaojiangshuyouneng其情，曰：主孰有道？将孰有台匕能？tiandishude宿lingshuXngb!ngzhongshuqiang天地孰得？法令孰行？兵众孰强？shizushulianshangfashumngwuyiVzh!sheng士卒孰练？赏罚孰明？吾以此知胜fuyijiangt!ngwuAyongzh!bishengliuzh!负矣。将听吾计，用之必胜，留之jiangbut!ngwuAyongzh!bibaiquzh!；将不听吾计，用之必败，去之。Aliyit!ngV*naiweizh!shiyizuoq^计利以听，乃为之势，以佐其waishizhey!nlierzhiquanyeb!ngzhe外。势者，因利而制权也。兵者，guidaoyegunengershizh!bunengyongershi诡道也。故能而示之不台匕能，用而示zh!buyongjinershizh!yuanyuanershizh!jin之不用，近而示之远，远而示之近lieryouzh!luanerquzh!sh^erbeizh!。利而诱之，乱而取之，实而备之qiangerbizh!nuernaozh!beierjiaozh!，强而避之，怒而挠之，卑而骄之yierlaozh!q!nerKzh!gongq^wubei，佚而劳之，亲而离之，攻其无备chuq^buyiVb!ng••—jiazh!shengbukexian，出其不意。此兵家之胜，不可先chuanye传也。fjweizhanermiaosuanshengzhedesuanduo夫未战而庙算胜者，得算多weizhanermiaosuanbushengzhedesuanshaoye；未战而庙算不胜者，得算少也duosuanshengshaosuanerkuangyuwusuanhjwu多算胜少算，而况于无算乎！吾dguanzh!shengfujianyi此观之，胜负见矣。zuozhanian作战篇sunziyuefanyongb!ngzh!fachicheqian孙子曰：凡用兵之法，驰车千sigecheqianchengdai••Vjiash^wanqianlikui驷，革车千乘，±H-带甲十万，千里馈liangzeneiwaizh!feib!nkezh!yongjiaoq!粮。则内外之费，宾客之用，胶漆zh!caiche••Vjiazh!fengrifeiqianj!nranhou之材，车甲之奉，日费千金，然后shiwanzh!sh!juyi十万之师举矣。q^yongzhanyeshengjiuzedunb!ngcuorui其用战也，胜久则钝兵挫锐，gongchengzeliqu••Vjiubaosh!zeguoyongbuzu攻城则力屈，久暴师则国用不足。fudunb!ngcuoruiqulidanhuozezhuhoucheng夫钝兵挫锐，屈力殚货，则诸侯乘qibiaqisu!youzhizhebunengshanqihouyi其弊而起，虽有智者不能善其后矣gub!ngwenzhuosuweiduqiaozh!••Vjiuyefu。故兵闻拙速，未睹巧之久也。夫b!ng••Vjiuerguolizheweizh!youye兵久而国利者，未之有也。gubujinzh!yongb!ngzh!haizhezebuneng故不尽知用兵之害者，则不能jinzh!yongb!ngzh!liyeshanyongb!ngzheyibu尽知用兵之利也。善用兵者，役不zai•zliangbusanV*zaiquyongyuguoy!nliang再籍，粮不三载，取用于国，因粮yud^gujunsh^kezuyeguozh!pnyush!于敌，故军食可足也。国之贫于师zheyuanshuyuanshuzebaixingpinjinsh!zhegui者远输，远输则百姓贫；近师者贵maiguimaizebaixingcai••zjiecai••zjieze•zyu卖，贵卖则百姓财竭，财竭则急于qiuyliquzhongyuanneixuyu••—jiabaixing丘役。力屈中原、内虚于家，百姓zh!宿sh^quq^q!gongjazh!feipojun之费，十去其七；公家之费，破军bama••Vjiazhoushigongdunmaoluqiuniu罢马，甲胄矢弓，戟盾矛橹，丘牛dachesh^quq^liuguzhijiangwush^yud大车，十去其六。故智将务食于敌sh^dyzhongdangwuersh^zhongAgany!，食敌钟，当吾二十钟；忌杆shidangwuersh^sh^gushad^zhenuye石，当吾二十石。故杀敌者，怒也qudzh!lizhehuoyechezhandechesh^；取敌之利者，货也。车战得车十chengyshangshangq^xiandezheergengq^j!ngq^乘以上，赏其先得者而更其旌旗。chezaerchengzh!zushaneryangzh!shiweisheng车杂而乘之，卒善而养之，是谓胜dieryiqiang敌而益强。gub!ngguishengbuguijiuguzh!b!ngzh!故兵贵胜，不贵久。故知兵之jiangm^nzh!simingguojiaanWizh!zhuye将，民之司命。国家安危之主也。mougongpian谋攻篇shangsun孙pozi子guoyue曰cizh!fu夫yong用quanb!ng兵junzh!之weifa法，shangquanguowei为ci全po国jun上，破国次之；全军为上，破军次zh!quan心weishangpo后cizh!quanzuwei之；全旅为上，破旅次之；全卒为shangpozucizh!quanwUweishangpowUci上，破卒次之；全伍为上，破伍次zh!之。shigubaizhanbaishengfeishanzh!shanye是故百战百胜，非善之善也；buzhanerqurenzh!b!ngshanzh!shanzheyegu不战而屈人之兵，善之善者也。故shangb!ngfamouacifa••—jiaocifab!ng上兵伐谋，其次伐交，其次伐兵，xiagongchenggongchengzh!faweibudey其下攻城。攻城之法，为不得已。xiulUfenwenjuqixiesanyueerhoucheng修橹植幅，具器械，三月而后成；juy!nyousanyueerhouyjiangbushengafen距堙，又三月而后已。将不胜其忿eryfuzh!shashizusanfenzh!y!ercheng而蚁附之，杀士卒三分之，而城bubazheVgongzh!zaiyegushanyongb!ngzhe不拔者，此攻之灾也。故善用兵者qurenzh!b!ngerfeizhanyebarenzh!chenger，屈人之兵而非战也，拔人之城而将gonghuirenzh!guoerfeijiuyebiyi非攻也，毁人之国而非久也，必以quanzhengyutianxiagub!ngbudunerlikequan全争于天下，故兵不顿而利可全，Vmou!gongzh!宿ye此谋攻之法也。guyongb!ngzh!宿sh^zeweizh!wuze故用兵之法，十则围之，五则gongzh!beizefenzh!dzenengzhanzh!shao攻之，倍则分之，敌则台匕能战之，少zenengtaozh!buruozenengbizh!guxiaod则台匕能逃之，不若则台匕能避之。故小敌zh!••—jiandadzh!q^nye之坚，大敌之擒也。fujiangzheguozh!fuyefuzhouzeguo夫将者，国之辅也。辅周则国biqiangfuxizeguobiruogujunzh!suoyi必强，辅隙则国必弱。故君之所以huanyujunzhesanbuzh!junzh!bukeyijiner患于军者三：不知军之不可以进而Wizh!jinbuzh!junzh!bukeyituierweizh!谓之进，不知军之不可以退而谓之tuishiweimijunbuzh!sanjunzh!shiertong退，是谓縻军；不知三军之事而同sanjunzh!zhengzejunshihuoyibuzh!sanjun三军之政，则军士惑矣；不知三军zh!quanertongsanjunzh!renzejunshiy>yi之权而同三军之任，则军士疑矣。sanjunjihuoqiey4三军既惑且疑，shiWiluanjunyinsheng是谓乱军引胜。guzh!shengyouW故知胜有五zezhuhouzh!nanzhiyi则诸侯之难至矣。I—IVVIXVIXIVzh1kByzhanyubuke知可以战与不可yizhanzheshengshizhongguazh!yongzheshengshangxia以战者胜，识众寡之用者胜，上下tongyuzheshengyiyudaibuyuzheshengjangneng同欲者胜，以虞待不虞者胜，将能erjunbuyuzheshengciWuzhe而君ye也。buzh!不知buzh!不知不御者胜。此五者guyuezh!jizh!bi故曰：知己知彼，bierzh!jiy!shengy!彼而知己，一胜一jimeizhanbibai己，每战必败。zh!shengzh!dao，知胜之道baizhanbuy^百战不贻；fubuzh!bi负；不知彼sunziyue孙子曰keshengyidai可胜，以待keshengzaidi，可胜在敌shengbunengshi胜，不能使xngan形篇x!zh!shanzhanzhexianWeibuTOC\o"1-5"\h\z：昔之善战者，先为不dizh!keshengbukeshengzaiji敌之可胜。不可胜在己gushanzhanzhenengWeibuke。故善战者，能为不可dizh!bikeshengguyuesheng敌之必可胜。故曰：胜kezh!erbuIVz•keweibukeshengzheshouye可知，而不可为。不可胜者，守也keshengzhegongyeshouzebuzugongze；可胜者，攻也。守则不足，攻则youyushanshouzhecangyu••Vjiudizh!xiashangong有余。善守者藏于九地之下，善攻zhedongyu••Vjiutianzh!shanggunengzibaoerquansheng者动于九天之上，故台匕能自保而全胜jianshengbuguozhongrenzh!suozh!TOC\o"1-5"\h\z见胜不过众人之所知，shanzheyezhanshengertianxiayueshan善者也；战胜而天下曰善，shanzheyegujuqiuhaobuweiduoli善者也。故举秋毫不为多力feishanzh!非善之feishanzh!非善之jianri，见日yuebuweimngmuwenleitngbuweicongergu月不为明目，闻雷霆不为聪耳。古zh!suoweishanzhanzhe之所谓善战者shanzhanzhezh!shengye善战者之胜也guq^zhanshengbuteshengyuyishengzheyewuzhim^ng无智名butezhe不忒者者也。wuyonggong无勇功gu故qisuocuoshengshengyi，胜已baizh!di败之地baizheye败者也。erbush!，而不失gushanzhanzhe故善战者clzh!baiye敌之败也。liyubu立于不shigusheng是故胜b!ngxianshengerhouqiuzhan兵先胜而后求战baib!ngxianzhanerhouqiu败兵先战而后求sheng胜。shanyongbingzheWishengbaishu数败bing兵si四用zhi之fa法兵zheng政xiu修dao道er而bao保fa法gu故neng台匕能yiyuecheng曰称yue曰wu五du度ershengliang生量liangshengshuyuesheng曰胜。shushengchengyue曰di地liang量sheng生sangushengbing量ruo若生yi以chengzhu称bai败，bing兵shengzhe胜者zhi之zhan战mn民ye也ruo若jue决renzh!xizheXngye仞之谿者，形也。，du度yue曰du度chengshengsheng称ruo若生yi以胜。zhuchengji积shui水yd于qian千shipian势篇shisun孙才yue子曰douzhongrufan凡douzhizhongruzhi治mnggua寡shi，yefen分shu数san治gua众如Xng是也；斗众如斗寡，形名是也；三junzh!zhongkeshibishouderwubaizheq^军之众，可使必受敌而无败者，奇zhengshib!ngzh!suo••—jiaruyiduantouluanzhe正是也；兵之所加，如以破投卵者xush^shiye，虚实是也。fan:zhanzheyizhengheyiqishenggu凡战者，以正合，以奇胜。故shanchuazhewuqiongrutiandibu••zjierujiang善出奇者，无穷如天地，不竭如江haizhongerfushiriyueshiyesiergeng海。终而复始，日月是也。死而更shengsish^shiyeshengbuguowuwushengzh!生，四时是也。声不过五，五声之bianbukeshengt!ngyesebuguowuwuse变，不可胜听也；色不过五，五色zh!bianbukeshengguanyeweibuguowuwu之变，不可胜观也；味不过五，五weizh!bianbukeshengchangyezhanshibuguoq^味之变，不可胜尝也；战势不过奇jishuizh!激水之zhiniaozh!j^；鸷鸟之疾shigushanzhanzhe是故善战者伯kuonujie伯如篷弩,节如fenfenyunyun纷纷纭纭j^zhiyupiao疾，至于漂zhiyuhuizhe至于毁折q^shixian其势险，faj!发机。douluaner，斗乱而sh^zheshiye石者，势也zhejieye者，节也。q^jieduanshi其节短。势bukeluanhun不可乱；浑zhengqizhengzh!bianbu足shengqiongyeqizheng正，奇正之变，不可胜穷也。奇正xiangshengruxunhuanzh!wuduanshunengqiongzh!zai相生，如循环之无汕端，孰能穷之哉浑沌沌，形圆而不可败。乱生于治qieshengyuyongruoshengyuqiangzhiluanshu，怯生于勇，弱生于强。治乱，数yeyongqieshiyeqiangruoxngye也；勇怯，势也；强弱，形也。gushandongdzhexngzh!dbicongzh!故善动敌者，形之，敌必从之yuzh!dbiquzh!yilidongzh!yi；予之，敌必取之；以利动之，以luanshengyuzhihundundunxngyuanerbukebaizudaizh!gushanzhanzheqiuzh!yushibu卒待之。故善战者，求之于势，不zeyurengunengzerenerrenshirenshizhe责于人，故能择人而任势。任势者azhanrenyeruzhuanmushimushizh!xing，其战人也，如转木石。木石之性anzejingweizedongfangzezhiyuanze，安则静，危则动，方则止，圆则xng行。gushanzhanrenzh!shiruzhuanyuansh^yuqian故善战人之势，如转圆石于千renzh!shanzheshiye仞之山者，势也。xushipian虚实篇sunziyuefanxianchuzhandierdaidfzhe孙子曰：凡先处战地而待敌者yhouchuzhandierquzhanzhelaogushanzhan佚，后处战地而趋战者劳。故善战zhezhirenerbuzhiyuren者，致人而不致于人。nengshidrenzizhizhelizh!yeneng台匕能使敌人自至者，利之也；能shidrenbudezhizhehaizh!yegud^yi使敌人不得至者，害之也。故敌佚nenglaozh!baonengj!zh!annengdongzh!chu能劳之，饱能饥之，安台匕能动之。出suobiq口quq^suobuyi其所必趋，趋其所不意。XngqianlierbulaozheXngyuwurenzh!行千里而不劳者，行于无人之diyegongerbiquzhegongq^suobushouye地也；攻而必取者，攻其所不守也shouerbiguzheshouq^suobigongyegu。守而必固者，守其所必攻也。故shangongzhed^buzh!q^suoshoushanshouzhe善攻者，敌不知其所守；善守者，dibuzh!q^suogongweihuweihuzhiyuwu敌不知其所攻。微乎微乎，至于无Xngshenhushenhuzhiyuwushenggunengwei形；神乎神乎，至于无声，故能为d^zh!s!mingjinerbukeyuzhechongq^xu敌之司命。进而不可御者，冲其虚yetuierbukezhu!zhesuerbuke•zye也；退而不可追者，速而不可及也guwoyuzhand^su!gaoleishengoubude。故我欲战，敌虽高垒深沟，不得fenweish^shiyish^gongqiyiyezewozhong分为十，是以十攻其一也。则我众diguanengyizhongj!guazhezewuzh!suoyu敌寡，台匕能以众击寡者，则吾之所与bUyuwozhanzhegongq^suobijiUyewobU不与我战者，攻其所必救也；我不yUzhansu!huadiershouzh!dbU欲战，虽画地而守之，敌不zhanzheguaiqisuozh!yegUXngren战者，乖其所之也。故形人wo我wu无yu与wo我de得er而xingzewozhuanerdifenwozhuanweiy!形，则我专而敌分。我专为一di敌zhanzheyi矣派约wusuoyuzhanzh!dibUkezh!TOC\o"1-5"\h\z吾所与战之地不可知bUkezh!zedisuobeizheduodsuobeizheduo不可知则敌所备者多，敌所备者多suo所uho后wu吾ibe备ze则，，契寡yuzhanzheguayigubeiqianzehou与战者寡矣。故备前则后zeqanguabeizuozeyouguabei则前寡，备左则右寡，备gua寡bU不suo所wu无ze则，bei备bU不suo所wu无，gua寡zuo左ze则、刈右guazhebeirenzheyezhongzheshirenbei。寡者，备人者也；众者，使人备7zheyegUzh!zhanzh!dizh!zhanzh!ri己者也。故知战之地，知战之日，zekeqianlierhuizhanbUzh!zhanzh!dibU则可千里而会战；不知战之地，不zh!zhanrizezuobUnengjiUyouyoubUnengjiU知战日，则左不台匕能救右，右不台匕能救zuoqianbuneng••Xjiuhouhoubuneng••Xjiuqianer左，前不台匕能救后，后不台匕能救前，而kuangyuanzheshush^lijinzheshulihu况远者数十里，近者数里乎？yiwuduzh!yuerenzh!b!ngsu!duoyi以吾度之，越人之兵虽多，亦xyiyusheng1zai奚益于胜哉！guyueshengkeweiyedsu!zhongke故曰：胜可为也。敌虽众，可shiwudougucezh!erzh!desh!zh!Ahou使无斗。故策之而知得失之计，候zh!erzh!dongjingzh!lix^ngzh!erzh!sishengzh!之而知动静之理，形之而知死生之di••Vjiaozh!erzh!youyubuzuzh!chugux^ng地，角之而知有余不足之处。故形b!ngzh!•zzhiyuwux^ngwux^ngzeshenjianbu兵之极，至于无形。无形则深间不nengku!zhizhebunengmouy!nx^ngercuoshengyu台匕能窥，智者不台匕能谋。因形而措胜于zhongzhongbunengzh!renjiezh!wosuoyishengzh!众，众不台匕能知。人皆知我所以胜之x^ngermozh!wusuoyizhishengzh!x^nggu形，而[l1]知吾所以制胜之形。故其zhanshencbufueryingXngyuwuqiong战胜不复，而应形于无穷。fub!ngx^ngxiangshuishuizh!Xngbigaoerqu夫兵形象水，水之行避高而趋xiab!ngzh!x^ngbish^erj!xushuiy!ndier下，兵之形避实而击虚；水因地而sunziyue孙子曰yujunhejun于君，合军junzhengpian军争篇fanyongbngzh!：凡用兵之juzhongjiaohe聚众，交和yujunzhengjunzhengzh!nanzhe于军争。军争之难者宿jiangshouming法，将受命ershemonan而舍，莫难yiyUWi由以迂为直，zhiliub!ngy!nderzhishenggub!ngWuchangshi制流，兵因敌而制胜。故兵无常势shuiwuchangXngnengy!ndbianhuaerqushengzhe，水无常形。能因敌变化而取胜者Wizh!shenguWx^ngWuchangshengsish^Wu，谓之神。故五行无常胜，四时无changWiriyouduanchangyueyousisheng常位，日有短长，月有死生。yihuanweili以患为利。guyuqitueryouzh!yilihouren故迂其途，而诱之以利，后人faxianrenzhiVzh!yuzhizh!Azheye发，先人至，此知迂直之计者也。junzhengweilijunzhengweiwei•Vjujunerzhengli军争为利，军争为危。举军而争利zebu•zV*weijunerzhenglizez!zhongjuanshi则不及，委军而争利则辎重捐。是gujuanjiaerquriyebuchubeidao••—jianxng故卷甲而趋，日夜不处，倍道兼行bailierzhenglizeqnsanjiangjunjinzhe，百里而争利，则擒三将军，劲者xianazhehouqifashiy!erzhiwushi先，疲者后，其法十而至；五十qifabanzhi其法半至zejueshangjangjun则蹶上将军sanshiherzhenglizesanfenzh!erzhi而争利，则三分之二至。z!辎wuweij!zewang无委积则亡gubuzh!故不知buzh!shanlin；不知山林bunengXngjun不能行军；M无财军gu故Shi是longzewangwu重则亡，无zhuhouzh!mouzhe诸侯之谋者•VV•Vxianzuju、险阻、沮buyongxiangdaozhe不用乡导者liangshizewang粮食则亡bunengyujiao，不能豫交zezh!xngzhe泽之形者，bunengdedi，不能得地ligubingyzhaliylidongyfenhe利。故兵以诈立，以利动，以分和Wibianzheyeguq^•zrufengq^xuruIn为变者也。故其疾如风，其徐如林qinlUdhuobudongrushannanzhiruyin，侵掠如火，不动如山，难知如阴dongleizhenlUexiangfenzhongkuodifenli，动如雷震。掠乡分众，廓地分利xuanquanerdongxianzhiyuzh^zhiAzhesheng，悬权而动。先知迂直之计者胜，Vjunzhengzhi宿ye此军争之法也。junzhengyueyanbuxiangwengu《军政》曰：“言不相闻，故weizhijingushibuxiangjianguweizhijingq^为之金鼓；视不相见，故为之旌旗fujingujingq^zhesuoyyimnzhier。”夫金鼓旌旗者，所以民之耳mumnjizhuanyizeyongzhebudedujin目也。民既专，则勇者不得独进qiezhebudedutuiVyongzhongzhi宿ye，怯者不得独退，此用众之法也。guyezhanduojinguzhouzhanduojingq^suoy故夜战多金鼓，昼战多旌旗，所以bianrenzhiermuye变人之耳目也。sanjunkeduoqijiangjunkeduoxinshi三军可夺气，将军可夺心。是guzhaoqiruizhouqiduomuqiguishanyong故朝气锐，昼气惰，暮气归。善用bngzhebiaruiqij!aduogu!Vzhi兵者，避其锐气，击其惰归，此治qizheyeyzhidailuanyjingdaihuaV气者也。以治待乱，以静待哗，此zhix!nzheyeyjindaiyuanyyidailao治心者也。以近待远，以佚待劳，ybaodaij!Vzhilizheyewuyaozhengzheng以饱待饥，此治力者也。无邀正正zh!awuj!tangtangzh!ChenVzhibianzheye之旗，无击堂堂之陈，此治变者也。guyongb!ngzh!fagaoIngwuxiangbeiqiu故用兵之法，高陵勿向，背丘wuniyangbeiwu05ngruizuwugongerb!ng勿逆，佯北勿从，锐卒勿攻，饵兵wushigu!sh!wueweish!y>queqi5ngkou勿食，归师勿遏，围师遗阙，穷寇wu时Vyongb!ngzh!faye勿迫，此用兵之法也。jiubianpian九变篇sunziyuefanyongbngzh!宿jiangshouming孙子曰：凡用兵之法，将受命yujunhejunjuhefandiwushequdi于君，合军聚合。泛地无舍，衢地hejiaojuediwuliuweidizemousidi合交，绝地无留，围地则谋，死地zezhantuyousuobuyoujunyousuobuj!则战，途有所不由，军有所不击，chengyousuobugongdiyousuobuzhengjunmingyou城有所不攻，地有所不争，君命有suobushou所不受。gujiangtongyujiUbianzh!lizhezh!yongb!ng故将通于九变之利者，知用兵yjiangbutongjiUbianzh!lisu!zh!diXng矣；将不通九变之利，虽知地形，bunengdedizh!liyzhib!ngbuzh!jiUbianzh!不台匕能得地之利矣；治兵不知九变之shusu!zh!wUlibunengderenzh!yongyi术，虽知五利，不台匕能得人之用矣。shiguzhizhezh!心bizayulihai是故智者之虑，必杂于利害，zayulierwukexinyezayuhaierhuanke杂于利而务可信也，杂于害而患可••Vjieyeshiguquzhuhouzheyhaiyizhuhou解也。是故屈诸侯者以害，役诸侯zhey龙quzhuhouzheyliguyongb!ngzh!者以业，趋诸侯者以利。故用兵之宿wushiq^bulaishiwuyouyidaizh!法，无恃其不来，恃吾有以待之；wushiabugongshiwuyousuobukegongye无恃其不攻，恃吾有所不可攻也。gujiangyouwUweibisikeshabisheng故将有五危，必死可杀，必生kelUfensukewUlianjiekerUaimn可虏，忿速可侮，廉洁可辱，爱民kefanfanVwUzhejiangzh!guoyeyongb!ng可烦。凡此五者，将之过也，用兵zh!zaiyefujunshajiangbiyiwUweibu之灾也。覆军杀将，必以五危，不足buchaye可不察也。Xngjunpian行军篇sunziyuefanchujunxiangdijueshany!孙子曰：凡处军相敌，绝山依gushishengchugaozhanl6ngwudengVchushan谷，视生处高，战隆无登，此处山zh!junjueshuibiyuanshuikejueshuierlai之军也。绝水必远水，客绝水而来wuyngzh!yushuineilingbanduerj!zh!，勿迎之于水内，令半渡而击之，liyuzhanzhewufuyushuieryngkeshi利；欲战者，无附于水而迎客，视shengchugaowuyngshuiliuVchushuishangzh!jun生处高，无迎水流，此处水上之军求juechizewei•zquwuliuruojiaojun也。绝斥泽，唯亟去无留，若交军yuchizezh!zhongbiy!shuicaoerbeizhongshu于斥泽之中，必依水草，而背众树Vchuchizezh!junyepngluchuyiyou，此处斥泽之军也。平陆处易，右beigaoqiansihou:shengVchupngluzh!junye背高，前死后生，此处平陆之军也fansijunzh!lihuangdizh!suoyishengsidi。凡四军之利，黄帝之所以胜四帝求fanjunhaogaoerexiaguiyanger••Xjianyin也o凡军好高而恶下，贵阳而贱阴yangshengchush^junwubai•zshiweibisheng，养生处实，军无百疾，是谓必胜qiiilngdifangbichuq^yangeryoubeizhi。丘陵堤防，必处其阳，而右背之Vbngzhilidizhizhuyeshangyushui，此兵之利，地之助也。上雨，水zhiyushezhedaiq^di